The cluster
may be defined as a linked group of Circles of Eight. Most circles are composed of six men and two women, bound together by at least one Maja. The number of these circles of eight within their cluster determines the Grade
of the cluster. The First Grade is also the smallest, comprising eight Circles of Eight with sixty-four Ripe Adults. Seldom has any cluster reached twenty-one Circles of Eight, meaning they contained one thousand, three hundred and forty-four Ripe Adults.
The elements of this cluster are divided into the eight Spokes of the Cluster Wheel. These are the Maja, Elders, Touched, Doubles, Betweens, Completes, Dreamers
and Mundanes. Most of these Spokes are exclusive, meaning, on average, a single body may only exhibit one of these manifestations of the Living System
(exceptions exist; see Ochre Betweens). They are also generally not fertile, meaning while a Complete does produce young, they seldom give birth to other Completes. Within the Majastas Cluster, where all cluster-mates are Maja, ‘Spoke Compilations’ are the norm, as are the occasional manifestation of ‘Majastas Spokes,’ such as Majastas Betweens, Majastas Completes, and most splendid of all, Majastas Multitudes. These Tatchlan Gifts burgeon within each dynastic line and possess profound gifts.
The single Circle of Eight is the Primary Unit within the Cluster-of-Clusters nation. A Circle of Eight’s encircling cluster is known as the Secondary Unit. Within an urban setting, the Tertiary Unit is a grouping of clusters known as an Encirclement. An entire provincial centre is known as a Quaternary Unit of the Cluster-of-Clusters nation.
Unless otherwise stated, all the conventions listed below were established by the Tolku
during the Greater Era
of the Primary Epoch. They were revived by the Koru
and are maintained by the Koru and Yelda
in the Secondary Epoch. Living entities, Mantle Establishments, and other subjects specific to the Primary or Secondary Epoch will also be noted.
Cluster Structure Introduction
Spokes of the Cluster Wheel, Sensitives, Plants, Animals, then Tolku
Scent
Social Foundation, Scent becomes health monitor, Scent and Skin Shedding, Scent Wall, Five Aroma Accords, Warm Accord, Cool Accord, Spice Accord, Floral Accord, Sweet Accord, Accord Sillage, Maja Aroma, Scent Integration, Scent Merging, Scent Separation, Burning Scent
Cluster Tone
Scent Walls and Auditory Signatures, Companionable Complimentary and Incompatible Cluster Tones, Secondary Epoch Tones, Yeldic Upata Bulb Breeds and Cluster Tones, Incompatible Encirclements
Circle of Eight
Primary Unit, Pre Adults and Ripe Adults, Temporary Circles of Eight, Spokes of the Cluster Wheel, Spoke Cohort, The Nine Petals
Maja
Circle Anchor, Mother knows Maja to be born, Maja Shed alters awareness, Cluster Signature, Maja begin new cluster traditions, Maja Gathering forming its own cluster, Gatherings serve Maja health and larger issues, Resonance Ritual, Some Maja become Invocates, Majastas begin as Maja, Heart Beat Greeting, Maja and all Spokes born in the Duamang Age
Elder
Aged status, How Aged become Elders, Cluster Memory, Cluster Fertility, Gender Maintenance, Three-Males-to-One-Female ratio, Elders and the Ratio Bureau, Cluster Uses, Elder Spokes, Rural Elders responsible for Improvement
Touched
Excruciating Sensitivity, Raw Touched, Aroma Touched, Skin Touched, Cousin Touched, Savant Touched, Upata Touched, Many Ministries patronize Touched, Origins of Touched title, Most-Ancient Touched icons
Doubles
Doubles surprise Masters, Absorb firstborn to become Double, Enhanced Blood and ‘Tatchlan Voice,’ Mother of Many Conceptions, Elder of Many Conceptions
Doubles and Healing Vats
Double Raises One Child - a Healing Vat, Trial of Retreat, Double's Initial Offering, Blood Endowment, Double’s Conclusive Offering, Complete Offering, Gem Double, Multitudes, Multitude Blood, Strange Vats
Betweens
Shehe, Herhim, Two Spoke Attributes, Able to birth other Betweens, Seven Between Aspects, Amarel Between, Cinnabar Between, Azel Between, Acanthus Between, Lapis Between, Ochre Between, Antimony Between
Completes
Perfect Beings, Rarest Spoke of the Cluster Wheel, Roles within the cluster, Roles outside of cluster, Between and Complete Culture, Origins of title
Dreamers
Discerners of small threads and large patterns, Circle Dreamers, Pattern Dreamers, Yeldic Dreamers and the Dance
Mundanes
Pillar of the Wheel, Largest segment of population, Mother of all Spokes, Spoke Mothers of Mundanes, Open to all Uses, Jemnum Apprehenders and Conceptual Filaments
Eight Gems
Gender and number predetermined, Elders use of Cohort Jelly, Gem Mothers and their circle, Pale Blue Gems, Dark Blue Gems, Green Gems, Yellow Gems, Peach Gems, Orange Gems, Red Gems, Purple Gems, Gem mother becomes Double, Two-to-Four Rule, Gem Doubles may receive specialty Eggs, Manifold Doubles
Gatherers
Cluster Structure Introduction
Spokes of the Cluster Wheel
Clusters, the Secondary Unit of the Cluster-of-Clusters Nation, comprises what is known as ‘Spokes of the Cluster Wheel,’ i.e. Betweens, Doubles and Completes (more below). The Living System and the current Majastas influence the size and composition of clusters.
One of their fundamental charges is to maintain what is known as the Cluster Percentages, meaning the overall population of each Spoke of the Cluster Wheel is contained within an optimal range. Individual clusters vary widely, but the continental percentages of Maja, Elders, and others remain regardless of changing population size and other factors. Two-thirds of all clusters are Rural. These Rural Clusters are statistically two-thirds larger by Cluster Grade than Urban clusters. The root of all Spokes is known as ‘Sensitives.’
This most-ancient Tolku Icon is one of many depicting this structure. Each of these symbolic images for Spokes is explained below. The Maja is defined as the ‘hub’ of the wheel, and Mundanes are the ‘pillar’ connecting all to Tatchlan and the Skin of Anu.
Sensitives
There were many existing conditions the first Tatchlan Masters
could use to begin the Tatchlan System. A vital component existed within the Tolku
population. They were named the ‘Sensitives’ or ‘Raw Sensitives.’ These are individuals, on average one in ten, who are more attuned to a variety of subtle currents within the entire population. These Raw Sensitives were modified over successive ages by a variety of applications. The Primary
and Uluvatu Masters
worked on their recognizable manifestations within the early version of the Living System. They also altered the prevalent pest of Statos-Vey, the Blood Midge, to serve as carriers of incremental droplets to lay on these already susceptible hosts to enrich and augment them towards eventually manifesting all the Spokes of the Cluster Wheel
(see below).
Plants, Animals, then Tolku
Prior to their seclusion within Mount Uluvatu within the Veradapandras on Statos-Vey, the Uluvatu Masters first perfected aspects of the Living System
involving specific plans and animals. In each case, they found a form of life already predisposed in some way and gradually enhanced and modified its abilities over many generations. These new hybrids became bridges for the Masters
to begin to enter portions of the existing realm of Raw Life
and commenced their work (centuries later, these alliances
with flora and fauna led to the Masters being able to hear their warnings of the immanent threat from the Suvuka
before all others). Growing awareness of these abilities led the ascendent Menem Priesthood
of Thithanu during the Lesser Era
of the Primary Epoch
to mount a campaign against the Masters. Once most Primary Masters were settled within Mount Uluvatu, they began to use their craft to connect the Tolku
to their grander life net by planting the foundation of Tatchlan
within raw and refined Sensitives. They ensured there would continue to be ‘raw sensitives’ naturally occurring within the population. Alongside these, they gently introduced new strains in part via Blood Midges, enabling them to augment their linkages with others and expand their connections with the rest of the population. They further enhanced them to begin to sense the growing Tatchlan System and serve as guides for the Masters, most of whom were unable to visit what they now termed the ‘Resplendent Work’ to continue to grow and modify it. One distinction of the first Uluvatu Masters is they were the first generation of Masters who were all Sensitives. Together, these augmented Sensitives fashioned the tools to enter the embryonic Living System, now termed ‘The General Plain,’ simultaneously working in concert. All aspects of the Spokes of the Cluster Wheel
were grown from the foundations of raw and developed Sensitives.
Scent becomes a health monitor

Naturally, Tolku
generally preferred the scent of their cluster
community, including their animals, to that of others, although under some circumstances, this would change. They would also prefer their scent to the scent of other creatures. This collective sense alerted members to any change in health or other issues suffered by a few or a single group member. This collective scent became a vital tool in the ultimate control of the size and composition of the cluster. Should a cluster mate dwelling in its bosom or having returned from an excursion realize that the cluster’s ‘Scent Wall’ has suddenly altered dramatically to their nose, they will immediately leave the compound. This ensures any possible contagion does not affect their circle
and cluster. Many traditions exist around this action, including designated areas well away from the cluster for these cluster mates to wait until a determination may be made as to whether anything serious ails them. There are innumerable recorded instances of this action saving the cluster and surrounding area from contagion.
Scent and Skin Shedding
Closely related to Scent's role is a natural process of growth most pronounced during the pre-adult and Fresh Adult period. As their bodies develop, they regularly shed some of their outer skin. A brief ‘Aroma Bloom’ accompanies this process. During childhood, the skin comes off multiple times yearly in small flakes, usually not becoming more cohesive until the pre-adult reaches age ten. The skin then starts to peel off in curling tendrils, leading to a strong manifestation of their distinctive aroma. Beyond a momentary sweetness, these ‘baby flakes’ have no value and are swept away and perhaps sprinkled on gardens or gathered in sacks to offer to Hungry Rock. Ripe Adult's intermittent sheddings come off in large curling segments and their fragrance increases in richness. The itching before a full shed may be irritating, but no prodding may hasten the process. Shedding is cleansing and usually very pleasurable, revitalizing many seemingly unrelated functions and dispositions. In all age groups, a complete shedding leads to their underskin initially being translucent, revealing their ‘inner workings.’
In prehistoric times, these curling pieces of individual adult community members were delicious and nutritious. Specific traditional recipes now depend on shedding, often of specific types, to be undertaken. Seldom, if ever, does one’s shed have any savour. It is now realized those most prized for their skin sheddings were Sensitives. Skin Shed took on far greater power in community life with the advent of the Tatchlan System and the refining and intensifying of Sensitives into the Cluster Wheel's Spokes. As with Maja Aroma, their Skin Shed is highly sought after. Other Spokes often have distinguishing attributes of benefit to all or, in some cases, those benefiting from their specific qualities. Doubles are perhaps the most notable in their skin shed, a vital component of healing many illnesses. As may be expected, the exceedingly rare Majastas Shed has profound powers.
Scent Wall

Within a cluster compound, the combined scents of the cluster form an olfactory soup known as the Scent Wall. Due to designs through the ages, this is contained to be concentrated while still allowing airflow. Those best able to determine the general state of the cluster do so when they first enter and ‘sample the Scent Wall.’ Aroma Touched is sensitive to Scent Walls and may learn much from sampling and distinguishing each thread. Linked to this olfactory signature, another indicator of cluster health is its Cluster Tone.
Five Aroma Accords
Primary fragrances are divided into the Five Accords: Warm, Cool, Spice, Floral and Sweet. These Accords have many derivations under three general categories: ‘Character,’ ‘Polish,’ and ‘Notes.’ ‘Character Traits’ gives an overview of the central theme of the aroma. ‘Polish’ (also called ‘Finish’) describes some specific qualities. ‘Notes’ qualifies the ‘personality’ of the main threads of the Polish. Most clusters, circles and individual cluster mates will manifest a combination that changes over time due to life and circumstance. Spokes of the Cluster Wheel
have distinctive bouquets usually associated with one of the primary Accords, as do Ripened Healing Vats. The woven trails of more powerful Accords, known as their Accord Sillage, can modify the current Scent Wall
of the cluster.
A sample selection of what can be long listings for each Accord quality follows.
Warm Accord

Character Traits include: ‘Balsamic:’ Sweet, Thick, Sap and ‘Unctuous,’ Heft and Rich

Polish: Fat, Round, Deep.

Notes: Lavish, Opulent, Luminous
The Warm Accord Emblem depicts a blossom of the Jayawong Vine. The plant encircles other equatorial trees, and only when a certain height off the ground does it begin to produce flowers that hang below the canopy, dripping its attractant sap from extended, glistening tendrils known as ‘fingers.’
The vine and other parts of the flower bristle with thorns, which inflict no damage on the delicate fingers. The aroma of the Jayawong is powerful, causing many forms of life to attend it day and night. Its fragrance is such that creatures are seldom seen together, predators and prey, will congregate side by side to sample it.
Manifold Doubles
possess this Accord
in sufficient abundance to distinguish themselves from all other Doubles
as the source of the next generation of Healing Vat Eggs.
Cool Accord

This Accord is associated with Elders. 

Character Traits include: ‘Powder:’ Opaque, Soft, Haze 

Polish: Reticent, Finesse, Elegance

Notes: Subtle, Prudent, Gracious.
The Cool Accord Emblem predates the Tatchlan Masters
and depicts the Thado Plant. The heart of its flower was known in prehistoric times for its calming and soothing properties. The leaves of the Thado are also a potent ingredient in many medicines. Thado flower petals have been known to soothe rashes by stoking the skin with them. Touching the plant produces a cooling, tingling sensation.
The design of this emblem is taken from a carving found deep within the Kavan-Kyan cave complex
of southern Rho-Jashun, suggesting this plant was esteemed by the most ancient followers of the Chelyakan religion, making it the most ancient design among the Accord
emblems.
Spice Accord

This Accord is associated with Touched.

Character Traits include: ‘Terpenic:’ sharp, biting and ‘Phenolic:’ dry, acrid, and smokey.

Polish: Crisp, Bitter, Astringent.

Notes: Sharp, Clarified, Acidic.
The Spice Accord Emblem is a combination of two different intense flavour-producing species. The upper floral spread is of the Wilawan Plant. The extracted essential oils from its flower are used in producing the foundation for most of the varieties of food spice seasoning. A line of tiny seeds from the flower is depicted below the flower.
The most potent hot spice is produced by drying and grounding these seeds. It is so strong it must be mixed with other ingredients before it may be safely consumed. While the Wilawan blossom does emerge from a rounded base, this image has replaced it with the female bulb of an entirely different plant, the Pherie. This dwells in more arid regions in southern Statos-Vey, northern Rho-Jashun, and on the edges of the vast deserts of Thermistal. The plant produces a network of thick stems ending in fist-sized bulbs. Each stem has a central branch with several lesser branches growing on all sides. At the pinnacle of the central unit, the female bulb grows, and her attending male bulbs develop on the side branches. When the female bulb is ready, she emits an intensely bitter resin, which signals for the male bulbs to sway on their units until they touch the female bulb.
Once they touch the male bulb, it breaks off its stem and sinks into the female. Those witnessing this sight say the previously inert plant suddenly becomes a frenzied waving mass as if buffeted by a storm. When three or more have fulfilled their destiny, the female bulb launches off her stem. This is done with significant force, and the bulb may travel considerably. Upon landing, her now hardened hide allows her to leave the original plant before resting and establishing a new plant. It is at this point the bulbs may be harvested. The extracted juices have two primary uses. Left undiluted, they are sufficiently acidic to serve as an intensive stripper and cleanser. Diluted and combined with other elements, they become the sourest ingredient known in many forms of food preparation.
Floral Accord
This Accord is associated with Betweens
and Dreamers.
 Character Traits include: ‘Chypre:’ Overripe, Mossy, Late Bloom.

Polish: Expressive, Fragrant, Rich.

Notes: Moist, Abundant, Full
The Floral Accord Emblem displays the Parakoy Plant, with its characteristic ‘seed hoops’ growing directly out of each leaf hoop after fertilization.
Despite representing the ‘Floral’ Accord, the Parakoy possesses no flowers. Its leaves exude a series of droplets of vibrant bouquets that insects and other fertilizers flock to.
The fertilized seeds pass down the outer side of the leaf hoop to collect in what grows into the seed ring, where they begin to emerge from the lower edge before dropping. Like the Jayawong Vine flowers, the aromas of the Parakoy draw many creatures to them. Unlike the Jayawong, the Parakoy is also associated with death due to, at certain times, its bouquet taking on the nature of overripe or rotten fruit. In most-ancient times, the excess droplets were gathered to be used in anointing bodies and statues for special ceremonies. This image shows the Parakoy’s complete cycle at once; usually, the droplets appear on the open leaves only to disappear before the seeds form on their rings.
Sweet Accord

Character Traits include: ‘Gourmand:’ Redolent, Succulent, Savoury and ‘Lactonic:’ Creamy, Smooth.
Polish: Ferment, Harvest, Fecund.
Notes: Lush, Supple, Lavish
The Sweet Accord Emblem presents an image of the Most Venerable Opothum Mushroom, a revered manifestation of the Nether Network, and seen as one of the primary ‘Vision Window’ agents. It is distinguished from all others by two unique features. One appears to be a set of eyes running the length of the stem. The other is the delicate fringe that hangs down from the lip of the cup.
These are also named the Uluvatu Mushrooms, as they thrived within the caves of Uluvatu and elsewhere within the Veredapandra Mountains,
where the Primary Tatchlan Masters
took refuge. These mountains remain a vital breeding ground for what is now a highly-prized Vision Window. The Opothum was chosen as the emblem for the Sweet Accord because of the intense ‘exhalation’ of aroma from their beds during the night and the sweetness of the visions they bring.
Accord Sillage

It is common for Spokes of the Cluster Wheel
who are well endowed with a particular Accord to make circuits within or around portions of that cluster
in external locations such as Ablution Academies
to disburse a distinct aroma for a given effect. These woven aroma trails are known as their Sillage or Accord Sillage.


Maja Aroma
Within each cluster, there is a stable population of Maja. They form the ‘Scent Anchor’
of each circle. It is common for some circles to have two or more Maja, usually to increase one or more aspects of the next generation’s Spokes of the Cluster Wheel, but by definition, each circle will have at least one. At a minimum, the Maja comprises one-tenth of the entire population and forms the backbone of the cluster. The primary task of Maja is to provide unity and cohesion to their circle and cluster. While carrying characteristics of both Warm
and Sweet
Accords, theirs is a unique fundamental aroma. These aromas give the circle and cluster a deep sense of collective identity. Their aromas merge with each member’s fragrance, picking up each element and adding it to the entire Scent Wall. Given the importance of the Maja Aroma, they usually wear no clothing within the cluster to allow their bouquet a free range.
Scent Integration
This complex process involves harmonizing the Scent Wall of two or more cluster fragments or individual circles to join into a new whole. This is known as ‘scent integration.’ For various reasons, portions of an existing cluster may separate (see immediately below) from the larger body and become ‘fragments.’ These fragments then seek out other fragments or a welcoming cluster to join. The first step in achieving this is Scent Integration through body chemistry, reacting and producing a complimentary scent multiplied throughout the group to form a new or augmented Cluster Signature. It is a powerful attractant to the other groups.
Scent Merging
The least common form of
Scent Integration occurs when one
cluster undergoes a complete dissolution into its constituent
circles of eight, only for all those circles to migrate and integrate into one other cluster. This only happens when a smaller cluster merges with a larger one, although there are a few cases where the circles may only number two or even one less than the larger circle population. These rare events are mostly confined to
First or Second Grade clusters. The
Decennial Census may record the incidence of Merging between a few Fourth or even Fifth Grade clusters, but never more.
Scent Separation
Scent also divides these groups when they become too large or unworkable. Called ‘scent separation,’ it is a similar biological process to scent integration. This is usually a natural byproduct of ongoing tensions or other issues dividing the community or may occur for less apparent reasons. Some begin to unconsciously and uncontrollably emit this new odour; this is quickly picked up and amplified by others.
This is a process initially unnoticed by those emitting the scent. It is generally described as a ‘heaviness scent’ and is felt as an unpleasant dullness by those experiencing it. According to odour, this quickly leads to a separation into two or more groups. Subsequently, the scent difference will be less extreme to allow a diminished level of interaction, but they now remain distinct groups, which begin a gradual process of leaving the
cluster. Occasionally, two or more
circles within a cluster produce an odour that simultaneously repels the others. This is a much more robust process that takes place in extreme situations. In these unusual cases, these
fragments will require assistance from other clusters within their
Encirclement to help redistribute common property.
Another notable case involves most or all of a given cluster dissolving into cluster fragments only to migrate to and become absorbed in another cluster, causing the two Cluster Signatures to merge into a new wholeness. These are exceptional cases, and certain Honoured Historians see them as significant indicators of larger events, such as an unseen Generational Plan. These speculations may only be confirmed centuries or even millennia later when the Generational Plan’s outlines become sufficiently clear through cumulative generational observance.
Scent Integration and Separation may also result from deliberate action by the Cluster Elders due to particular circumstances. At such times, they may instruct the Maja to instigate and oversee what is deemed necessary. In the Emaxul Age of the Danam Yelda, there have been rare instances where a cluster’s Upata Bulb initiated a separation by changing the internal structure of the bulb. It does so by its unique sensitivity to the cluster’s health.
There are rare forms of Scent Separation. One involves the Majastas enacting what is known as a ‘Spice Driver,’ causing portions of an Encirclement or more extensive collection of clusters to dissolve into fragments. These fragments circulate through the vicinity, linking with other fragments or clusters. This work aims to produce a surge in vitality necessary for an immense undertaking, such as the Ceremonial Walk of the Danam Yelda. Another rare Scent Separation manifestation occurs when a Majastas dies, and the Mantle migrates to a new cluster. A complex series of events, known as part of the Dissolution Ceremony, occurs on this occasion. Among these are what are known as Decennial Separations, where over decades, selected circles of the former Majastas Cluster are relocated to new clusters by the Completion Bureau, spreading the Majastas Salt of the former dynasty to worthy recipient clusters.
Burning Scent

There were additional adaptations and modifications to this founding faculty. For instance, Tolku, and later Koru
and Yelda, divert small amounts of body fluid to the surface to create a ‘burning scent’ for protection against various threats. This eventually became a natural byproduct of fear or anxiety. This ability was necessary in some areas and seasons when some creatures tried to feed on their skin and blood. In these areas, the Tolku developed the ability to control their scents and even to unconsciously change them to suit the circumstances. In situations of prolonged anxiety, this has been known to damage clothing and other items in contact with their skin. This ability continued in the Secondary Epoch
for Koru, Yakku
and Yelda.
Cluster Tone
Scent Walls and Auditory Signatures

‘Tone’ is a term used to describe two distinguishing characteristics, or ‘signatures,’ of a cluster. One is the Scent Wall found within each cluster compound. As the term suggests, the second is the cluster’s auditory signature. This can best be described as a subtle harmonic ‘humming.’ While these features may appear independently, the firm combination of the two, experienced as an integrated message, has become known as the Cluster Tone. Early in the Greater Era
of the Primary Epoch, these two defining characteristics were found to coexist consistently, so they came to be classified into thirty-two discreet types (see immediately below). This Tone affects entire clusters, allowing for or inhibiting extensive interactions. Outside their home cluster, any circle of eight can interact with any other circle regardless of their cluster’s Tone. However, conventions that eventually were named the ‘Rule of Accordant Tones’ now serve as guidelines for clusters working well together.
Companionable, Complimentary and Incompatible Cluster Tones
From the onset of the Tolku
Cluster-of-Clusters Nation, it became evident that clusters from more Accordant Tones interacted easily. Those from less Accordant Tones were more likely to encounter challenges. While far from universal, the following generalized observations apply. Those clusters of the same or adjacent Tones had a ‘Companionable Tone.’ Certain types of Cluster-to-Cluster activities, such as large dances at Ablution Academies, are best achieved by Accordant Tone clusters. Those separated by between twelve to sixteen tones on this scale possess a ‘Complimentary Tone.’ This term describes how these clusters may see dynamic interactions with each other. These cluster arrangements are well suited to public works. Those separated by twenty-five to thirty or more tones were generally found to be of an ‘Incompatible Tone.’ On various occasions, large-scale projects, usually directed by the Commandant
or another ministry, call for clusters of Incompatible Tone to work together. These configurations are relatively rare. These general guidelines became known as the ‘Rule of Accordant Tones.’
Secondary Epoch Tones
To the amazement of all, it was realized early in the Secondary Epoch
that the number of subtle groupings of Cluster Tone had doubled. Early in the Zudaz Dynasty, it was confirmed that Koru clusters consistently presented sixty-four distinct Tones. This was seen as a profound product of The Change resulting from The Killing Swath. It is referred to as the ‘folding,’ meaning the Koru’s presence within Tatchlan
had descended in richness and complexity to twice the depth of the Tolku. This intensified sensitivity led to a more subtle and refined version of the Cluster-of-Clusters Nation
than was known among the Tolku of the Primary Epoch. The original Yelda
was not sufficiently finished to display this level of intricacy. What became the Field Yelda
possessed the original thirty-two Tones of the Tolku. The two classes of Koru Yelda, the Sumudin
and Kudurapala, swiftly came to show the same diversity of Tone as their Mother Koru. The generations following the Danam Yelda
after their Ceremonial Walk
to Upata-Shepsus
also descended to this depth of cluster richness.
Yeldic Upata Bulb Breeds and Cluster Tones
In their full maturity, the Danam Yelda
produced one of their most celebrated masterpieces in the form of living cluster compounds called Upata Bulbs. This display of Danam Yeldic Majastas
Genius
by a succession of Majastas and Majastas Dynasties, the most celebrated being the ‘Rota of Upata Majastas Mothers,’ included on Koru Majastas inspired by their efforts. Koru Majastas Jumhothna DLIII
contributed much to these Epochal Generational Plans, including the formation of sixty-four breeds, one for each of the Yeldic Cluster Tones. These breeds each had a characterizing aroma and a range of colours to distinguish them from each other. This led to a new formulation of the traditional Yeldic Cluster Tones into a similar colour scheme.
Incompatible Encirclements
Notwithstanding the ‘Rule of Accordant Tones,’ many divergencies in the Upata Bulb
arrangement began. Over time, the original installations moved by increments into novel arrangements juxtaposing unlikely Tones
into a new dynamic form of Encirclement, also known as the Tertiary Unit
of the Cluster-of-Clusters Nation. While in large provincial centres, there are still boroughs with sets of Tones predominating, and specialization may lead to a near monoculture of one Tone in some Encirclements, the majority display most, if not all, sixty-four
Tones. These vital Encirclements occasionally see the unlikely convergence of two or more Incompatible Tones into a linked Bulb. This is now considered the epitome of the adage ‘Life Must Live With Life,’ as these provincial centres comprise breathing assemblies containing many clusters. Their vigorous nature allows for growth and maturation to reflect the ever-changing nature of Encirclement life. This image illustrates many aspects of this dynamism. While quite varied, some of these Encirclements have a dominant Tone reflective of the Uses
performed by most clusters. Others show a thorough mixture of Tones. On average, urban clusters seldom go above the Fifth Grade, containing at most three hundred and twenty Circles of Eight.
Circle of Eight


Primary Unit
The Primary Unit
within the Cluster-of Cluster's Nation
comprises six Ripe Adult
men and two women, at least one of whom must be a Maja. This is also informally known as a cluster mate’s ‘brood’ or ‘clutch.’ The men may also be male Betweens. The women may also be female Betweens. Completes
may stand in either place (more on Betweens and Completes below), but another of either gender or, in rare cases, a second Complete must be added to bring the circle to eight members. Eight is a foundational number within all Cluster-of-Cluster Nations, dating back to the Increments of Eight Conventions
of pre-Tatchlan times. Whatever the Ripe Adult arrangement, their dependent children fill the middle of the shared life circle. There may occasionally be Double and Triple Circles in large clusters. Cluster Elders
form multiple circles under various unusual circumstances, such as fragments
joining a cluster or a deepening or loss of status of the cluster or circle. Other rare variations include monosexual circles of all women or all men and half circles. Circles of Eight can exist as a separate unit, united in their Cluster Uses, or may combine with other circles for various functions within the cluster. One of the primary responsibilities of the Elders is to ensure the three-to-one
balance between male and female is maintained.
pre-adults and Ripe Adults

The number of circles and clusters does not include pre-adults
and Fresh Adults. This is due to several factors. Primary among them is, with rare exceptions, only Ripe Adults
have potential access to Tatchlan. While many children indicate their latent prospect of becoming a Spoke of the Cluster Wheel, only Ripe Adults manifest their full abilities. Pre-adults is the designation given to unripe children and youth, acknowledging the value of their eventual maturation into full circle mates. Naïveté may be delightful, but whatever virtue it manifests is blind, based on an incomplete comprehension of themselves and life. Until their brains are fully formed, their innocence remains a charming form of ignorance. Thus, it is incompatible with knowledge and wisdom. Pre-adults are valued for what they may become. Ripe Adults are deemed precious for who they are. Those attaining Venerably-Aged
status are treasured for achieving a full and enriched maturation.
Temporary Circles of Eight

In particular circumstances, separate cluster mates, even from various clusters, may form a temporary Circle of Eight
to function outside their clusters for unusual or extended tasks taking them beyond their home region. A Cluster-of-Clusters Ministry
usually mandates these for significant work, calling for a collection of specialized expertise. One Maja
must always be present to bond this disparate group.
Spokes of the Cluster Wheel

This phrase, along with others such as the now archaic ‘Pillars of Tatchlan,’ refers to the first manifestations of the Living System
within a cluster, i.e., Maja, Elders, Touched, Doubles, Betweens, Completes, Dreamers
and Mundanes. Six of these classes are intense specializations of Raw Sensitive.
A general Sensitive
is also considered a Spoke. The remaining two classes, Elders and Mundanes, are distinct from them in different ways. While not being Sensitives, Mundanes may give birth to a General or Specialized Sensitive. This is the most significant percentage of the Spokes and is the most versatile in their Uses. Elders are a distinct class among the aged of all other Spokes. Together, these six classes, defined by their Sensitive status and two defined by other means, form the eight Spokes of the Cluster Wheel.
This is the Danam Yeldic
Spokes Icon, similar to the Koru
and even the Tolku
Icon during the Primary Epoch. Unlike the traditional Spoke pattern, this design presents a symbolic hierarchy of the Eight Spokes of the Cluster Wheel with the Eye of the Maja Anchor
at the top and the multicoloured spherical elements of the Mundane Emblem at the bottom. The significance of these symbols is outlined below. This icon appears in many settings ranging from exquisite miniatures on ministerial correspondence to extraordinary renditions wrought in precious minerals on Ablution Academy
walls and other Mantle Establishments. This design resembles the most-ancient Tolku, who placed their icons within a square set on one point.
The Venerable Koru
set theirs within a pyramid but reversed the order, with the Maja Eye at the bottom to signify its depth and those above suggesting lesser depth.
Spoke Cohort

This refers to the number or percentage of each Spoke within a cluster
or group of clusters. The Elders
are responsible for maintaining the Cohort of each Spoke
detailed below at the optimum level for the cluster size. In doing so, they are said to ‘improve the depth’ of the cluster.
The Nine Petals
This refers to the
traditional nine varieties of sexual gratification cultivated within and between
Circles of Eight. Each represents an elegance of depth and is closely associated with distinct
Aroma Accords. As such, it embodies subtitles and depths unknown to previous ages. This number may be doubled or tripled through incremental refinements through timed combinations attained in maturity and entering into near or complete perfection among the
venerable aged. While two cluster mates may achieve the First Petal, the remaining eight require some or all of the rest of the Circle-of-Eight.
As may be imagined, the variety of activities when the entire circle comes together is considerable. At the same time, the Nine Petals may also be delivered by seven to one. On these occasions, the recipient may receive the full Nine Petals simultaneously.
While this may occur regularly, particularly at established milestones, it has particular resonance if the recipient has gone through either a triumph, a means of celebration, or a trial, an instrument of healing. Such profound and intimate forms of mastery have distinctive cultural practices around them.
Elders may initiate this among circles by merely having specific musical instruments sound or with a powerful song. Circles may also develop their own cultures of specific masks, themes or other intimate indicators based on their own ‘Circle Petal History.’ Random cluster events may spontaneously achieve some or all of The Nine Petals, such as the passage of a particularly conducive Accord Sillage from a neighbouring circle. A particularly jubilant form of Nine Petals takes place at Giftings. One or more circles known for their attainments may join with others from different clusters to become a focal point for delight during the event.
On the rare occasion of some challenge or difficulty within a circle or entire cluster in regularly achieving some or all of The Nine Petals, the cluster Elders initially attempt to heal the cluster's suffering. This would begin by having Spokes of the Cluster Wheel, particularly any Skin Touched, try to enter the circle of circles during their events and monitor and modify what appears amiss. Should these efforts fail to bring consistent and lasting results, the Elders will alert their Provincial Centre’s Ratio Bureau of the Wellbeing Ministry. This would lead to an investigation, possibly followed by the intervention of local Healers and Soothers. If the issues are more profound, the Cluster-of-Cluster’s Chancellery Ministry of Upata-Shepsus is presented with a petition detailing the situations and previous steps taken. In consultation with the national Wellbeing Ministry specialists, they may dispatch one of several profoundly potent agents to rectify the situation. This may include a rare representative of the Sixth of the Cluster-of-Clusters Nation’s Living Jewels, a Pleasure Monitor (icon above), who may also determine if the disorder extends beyond this one cluster to others in their encirclement. If a pronounced issue is discovered, they may notify the Nostrum Bureau, and one or more Acoons may arrive to dispense their intense medicines to those affected.
Maja


Circle Anchor

The Maja
is a vital branch of Tatchlan
at the cluster
level. They are the binding agent for each Circle of Eight. They serve as a focal point for all aspects of cluster life while connecting to all other clusters and, ultimately, the Majastas. They have been described as the ‘anchor,’ ‘magnet,’ ‘glue,’ and the ‘root’ of each circle within their cluster. They are the ultimate refinement of Sensitives, forming the first Spoke of the Cluster Wheel
and the core of each circle of eight. Maja Odour has Warm
and Sweet Accords
as part of their unique and powerful bouquet. Despite population fluctuations, Maja consistently stands between eight and fourteen percent of the population. The one exception to this is during a Burning Blossom
cycle, when these percentages may drop dramatically.
This Danam Yeldic
Maja Icon
displays the ‘wakened anchor’ symbol bearing the Blue Star. This means the Maja is aware of the present while rooted in the larger Cluster-of-Clusters Nation
and the Tatchlan System. The multicoloured anchor symbolizes the Maja being connected to all Spokes of their cluster. The fish beneath is an ancient symbol of living in the depths. Either side of this anchor is the two Aroma Accords associated with the Maja.
It is to be noted here that all these Spokes of the Cluster Wheel icons are in the ‘teardrop’ border formation. While rare instances of this formation’s usage date back to the Primary Epoch, it is now emphasized within the Danam Yeldic
Cluster-of-Clusters Nation. These same attributes were framed by a square set on
the end of the Tolku
and by a ‘Mountain Pyramid’ by the Koru. For the Danam Yelda, the teardrop symbolizes each Spoke being a ‘drop’ in the Living Ocean of Tatchlan. A common lament of Esteemed Librarians
and Venerable Scholars
is the lack of archival documentation detailing how each icon convention was established.
Mother knows Maja to be born
A mother of a latent Maja
infant knows early in her pregnancy whom she carries. She is usually animated and emanates great warmth and extraordinary aromas before birth. While this diminishes after birth, it never truly leaves her. The newborn immediately gives off a characteristic redolence, drawing the entire cluster together. As the pre-adult
grows, it affects all around them on both a physical and emotional level. As Ripe Adults, these Maja come into their entire estate and form the core of a new Circle of Eight, and their movements form a gentle undulation passing through the whole body of their cluster. The Maja of each circle creates and maintains the cluster as a single body.
Maja Shed alters awareness
Another aspect of the Maja is when they shed; their skins possess unique properties. Unlike Doubles, these are primarily in the form of altered states of awareness. This can lead to a general sense of euphoria in those who are well, comfort those in pain, or deepen and extend pleasure. They can also lead to waking dreams and visions. (These visions are of a very different type to the Yeldic Cluster Visions following their ‘Spinning Wheel Dance.’) The Maja has more control over this process than others and can shed a small amount for those in need.
Cluster Signature

This refers to the collective Maja Aroma of a cluster. Generally, this is diffuse within the cluster and forms the backdrop of the Scent Wall and Cluster Tone of the entire community. While all Spokes of the Cluster Wheel produce combinations of the Five Accords for the cluster's working, the Maja Aroma is vital to the flow of all collective activity. When these Maja remove themselves from their cluster and gather for a Resonance Ritual, they take this distinction. Their collective aroma forms a signature cloud for their cluster at that time. Aroma Touched and others skilled in reading this ‘redolence curtain’ may learn many things about the nature of that cluster and the health and disposition of its members. This may be created without the entire Maja population of the cluster gathering, but usually only forms if at least a third to one-half of the Cluster’s Maja population is present.
Maja begins new cluster traditions
The Maja
also institute new traditions into the cluster, often inspired by Maja Gatherings. Two of these are particularly important: the institution of Cluster Elders
and the Gifting Ceremony. The Maja also perform many ceremonial, song, dance and ritual functions, forming the core elements of all aspects of the cluster’s life. It is they who begin and end all cluster actions. Another common symbol of the Maja is the wheel. This stems from the general awareness that Maja is the cluster life's centre as a wheel hub. As with the hub of a wheel, they bring equilibrium and balance to all living segments, which in turn flow through them to all other portions of the circle
and cluster. The spokes are symbols for the other select cluster members, including the Elders, Doubles, Betweens, Touched, and others detailed below. This creates a unified entity collectively moving in a stable yet dynamic fashion.
Maja Gathering forming its own cluster
These gatherings usually comprise Maja
from neighbouring clusters
forming an Encirclement. They convene at a local Ablution Academy or in urban centres in specially designed structures known as Maja Cloister Halls and create a series of new Circles of Eight, each composed of Maja from eight different clusters. This is accomplished by having a minimum of eight clusters represented, although urban and certainly rural gatherings are far more extensive than just sixty-four Maja. Every effort is made to ensure the population may be divided evenly into circles of eight for the event. At these gatherings, there are several phases of ceremonial practice. Members perform distinctive dances and other exclusive activities within an intense fog of matchless savour.
Gatherings serve Maja health and larger issues
Maja Gatherings
are usually convened several times a year to maintain numerous larger aims of Maja
initiatives under the direction of the Chancellory and other ministries. Maja may also be summoned when unusual circumstances warrant. When convened as part of the yearly calendar, they are intended to benefit and strengthen the Maja, so they come away fed in unique ways their cluster
cannot provide. When unusual or emergency events necessitate such gatherings, Invocates
are often brought in to inform them of vital information and recommended actions for all or selected clusters.
Resonance Ritual
This is a common feature of Maja Gatherings. Such rituals are always performed in an enclosed space to maximize scents, usually within a Maja Cloister Hall
or designation section of the local Ablution Academy. The necessary component is the concentration of Maja Aroma. The collective fragrance of all Maja of a single cluster
produces what is known as the ‘Cluster Signature.’ The savours of Maja
of two or more clusters form extraordinary qualities that are both startling and distinctive. This infuses the ritual setting, intensifying and enriching all other activities throughout the Mantle Establishment. The fusion of Cluster Signatures deepens the awareness of all Maja present and has been known to have powerful impacts on non-Maja in the vicinity. The Maja form a series of inward-facing concentric rings, usually around a Life Pillar. This may be provided by the ceremonial facility or brought in by the Maja from the largest cluster of the Encirclement. If the Majastas
is present, they stand in the middle, and this becomes a Majastas Gathering, which, while superficially resembling a Resonance Ritual, is a profoundly different event.
Without a Majastas, the Maja produce and innovate on tones and gestures. The nature of these sounds and actions is distinct to the circumstances and those involved. The result can range from group meditation through energetic trance to complete frenzy. The resulting scent intoxicates them and the attending clusters around them. These gatherings form new circles
composed of Maja. They come away from these rituals fed in unique ways their cluster cannot provide. This also marks another level of the social landscape. While the Maja are deeply tied to their cluster, they also have another set of roots to their extended cluster of other Maja. This ongoing connection further strengthens the individual Cluster Tone
and ensures aromas flow with neighbouring clusters, ‘Companionable,’ ‘Complimentary,’ and even ‘Incompatible’
within their Encirclement. One crucial custom coming out of this connection was the Gifting Ceremony. Occasionally, the Maja of one circle may employ this during a crisis within the cluster.
Some Maja become Invocates

While all Maja are said to have their feet sunk in the Skin of Anu,’ only a tiny portion of this already specialized population become Invocates. Only these specialized Maja may approach this deep level of Cluster-of-Clusters National service.
Majastas begin as Maja
With one historic exception, all Majastas
throughout the Primary
and Secondary
Epochs were born Maja. The next Majastas usually dwells within the current Majastas Dynasty Cluster. The Mantle
departs the reigning Majastas and ‘rises through the feet’ of a Maja Cluster Mate of the Dynasty Cluster. The interval between these two events is usually brief, leading to state ceremonies formalizing the transfer.
Elaborate ceremonies
occur when the Mantle departs from the Paramount cluster, known as the ‘Mantle Migrating,’ to a new cluster. Within a generation of the founding Majastas establishing the new dynasty, all cluster mates born within the new Dynasty Cluster are born Maja. This continues through the generations that the cluster produces its succession of Majastas, forming the unique power of the Dynasty Cluster. Only within this Regal Cluster are all cluster mates Maja. Only within this Paramount Cluster are cluster mates born who are Maja and all other Spokes of the Cluster Wheel and are called Majastas Spokes.
The exception to this rule was the first Majastas, born at the opening of the Primary Epoch. Thakadush-Satwa
was the first Maja and quickly became the first Majastas of history. She reached these depths in infancy through the assistance of a powerful Operant, Shuna-Shapta. Their story forms the central narrative of the series' first novel, ‘Heshavira's Challenge.’
Heart Beat Greeting

A traditional form of greeting between Maja
at these events is known as the ‘Heart Beat.’ One Maja approaches another and listens to their heart while gently tapping their back, hearing both beats simultaneously. The specific significance of this gesture is unknown, although many now follow this custom for its benefit.
Maja and all Spokes born in the Duamang Age
After millennia of work, both in obscurity and in full display, the Masters
achieved their dream of deepening generations of Sensitives
to take on what are now the recognizable outlines of the Spokes of the Cluster Wheel
late in the Duamang Age. While all were vital to the eventual formation of the Cluster-of-Clusters Nation, the first generations of genuine Maja enlivened the generational work. As foreseen, some of these Maja would display sufficient depths to be linked to the Living Instruments as Invocates
to form a powerful link with the Resplendent Work. From this point forward, the Living System
began to accelerate beyond all expectations, leading to the birth of the first Majastas in history, Thakadush-Satwa.
Elder
Aged status
The aged are sought out by all for help and guidance. This is particularly true for pre-adults
and Fresh Adults, who spend much time in their company. They are also beloved companions for the Cluster Cousins
and allies, and many find a Use
in tending them. They are also the designated ‘Keepers’ of historical and valued cluster legacies. The aged are always given preference of place and first choice at cluster
meals and other events.
Elders
are honorary attendees given front seating at all Ablution Academy
and other public events. They are commonly called ‘Honoured Mother’ and ‘Honoured Father.’ Informally, they are called ‘Honoured’ and their given name, i.e., ‘Honoured Vara.’ Regardless of what their Accord
was throughout their lives, their scent signature migrates to that of the second or Cool Accord, characterized by elegant Polish and gracious Notes. Often, their former Accord remains in the background, meaning they possess a distinctive aroma adored by all.
The Cluster Pillar, or Life Pillar, the central hub of all cluster activity, dominates the Elder Icon. The pillar wears the traditional Egg Eye Face to focus on activity during cluster events.
This central feature of cluster life is transformed into a scale depicting one of the fundamental responsibilities of Elders, which is detailed below: the maintenance of the three-men-to-one-woman ratio. At its root is the Blue Star, the Danam Yeldic
symbol for the Tatchlan System
and its ultimate manifestation, their Cluster-of-Clusters Nation, flanked by the primordial signs of birth and death. Above the pillar is the character of the Cool Accord, for which the Elders are well known.
How aged become Elders
While Elder is one of two ‘Spokes’ that are not a manifestation of Tatchlan
(the other being Mundanes), not every cluster-mate achieving old age automatically becomes an Elder. Profound honour is given to all aged within the cluster, who benefit from each boon the Elders enjoy. This is illustrated by such standard terms as ‘Elder first, younger last.’ By their venerable count of years, they are accorded every benefit due to their accumulation of experience and memory, along with their decades of service and accomplishment. Without memory, there is neither meaning nor continuity. All aged are treasured for their part in linking the present with the venerable past.
The title of Elder is bestowed upon the aged by the Leadership Ring
according to set criteria and cluster feeling. Those granted this title are empowered with significant responsibilities. Those who are already Spokes of the Cluster Wheel
are always considered, as are those who have distinguished themselves within or without the cluster. This includes Mundanes, who are never lacking from the Elder Circles and Leadership Ring. For most of Cluster-of-Clusters
history, Elders have stood between five and eleven percent of the population.
Cluster Memory
While the Aged teach all ages of pre-adults cluster lore and general knowledge, the Elders maintain the Cluster Archives and are ‘Keepers of the Artifacts.’ Cluster Memory is composed of successive layers of what are called ‘Circle Spirals,’ which are the collective memories of each generation. These Spirals are laid on top of one another, and over time, the older layers are edited or moved to Enumerator Ministry storage. The Elders develop extensive contacts with others in distant clusters and contribute to developing extensive archives in Ablution Academies celebrating regional cluster life and the larger Cluster-of-Clusters Nation.
Given many changes in location and circumstance during the passage of cluster generations, its identity is not tied to place. This means the Elders play a vital role in continuity when change occurs. For instance, after a Scent Separation, the Elders with a smaller group edit the previously shared memory so it is ‘light’ for the modest cluster to live with as they form a new identity.
Cluster Fertility
One of the most important ongoing tasks of Elders
is to monitor cluster fertility. Numerous methods ensure each pregnancy produces beneficial offspring for the cluster.
Gender Maintenance

Elders
also oversee the maintenance of gender within the cluster to ensure the Three-Males-to-One-Female Ratio (see immediately below) continues without interruption. This is vital to the health of the basic social unit, the Circle of Eight, composed of six men and two women. Senior Elders form their Circles of Eight. These ‘Elder Circles’ are often also part of the cluster's Leadership Rings, and the steadfast attendance to their cluster’s Gender Maintenance
through their control of general fertility and gender oversight represents the largest and most important task they attend to. Elder Circles also monitor their cluster’s Grade
or ‘Increment of Perfection,’ the optimum number of circles for their cluster’s population.
Three-Males-to-One-Female ratio

For the Living System
to function within a Cluster-of-Clusters Nation,
it was determined by the Uluvatu Masters
that the optimum population needed to be maintained at three men for every one woman. Domestic health was to be found in arranging two configurations to form the Circle of Eight,
composed of six men and two women. This balances several necessary elements, including one or more Spokes of the Cluster Wheel, the full employment of the Aroma Accords, the maintenance of cluster continuity, the realization of the Nine Petals, and the ability to adapt to ongoing fluctuations inside and outside their cluster. While a circle of eight may provide many benefits, these are multiplied many times by the surrounding circles of eight, forming a cluster. In turn, this cluster will function better, at least in an urban setting, by being surrounded by a series of clusters known as an Encirclement. These are surrounded by other encirclements forming the vital fabric of the nation. In the Koru
Cluster-of-Clusters Nation, these encirclements filled all levels of their Living Mountains
and later their Deep Domains. In the Danam Yeldic
Cluster-of-Clusters Nation, they are primarily found in their provincial centres. Rural clusters
are far more extensive and resemble more of an encirclement of their own. All of this is founded on the Three-Men-to-One-Woman Ratio and overseen by the Wellbeing Ministry's Ratio Bureau.
Elders and the Ratio Bureau

In their capacity of maintaining Gender Maintenance, the Leadership Ring
Circles of all clusters enjoy the patronage of the Ratio Bureau
of the Wellbeing Ministry. This Bureau regularly sends instructions to these Elder-led Leadership Rings of specific Rural Clusters
and Encirclement
clusters to adjust their fertility rates based on regional Cluster-of-Cluster
trends and events gleaned from the current Census Bureau
statistics and, on rare occasions, more considerable oversight provided by Invocates
and Operants
from within The Living System. The Ratio Bureau also assists Elder Circles of neighbouring clusters within their Encirclement with ‘Gifting Transfers,’ a process taking an average of twelve to fourteen years from the inception to the maturation of the necessary Adult Ripe Cohort. Often, these Gifting Transfers are of some combination of Eight Gems.
Cluster Uses
Elders
oversee the ‘Promenade of Uses’ within their cluster, coordinating with neighbouring clusters and their uses. See Dynamic Harmony of Uses for details.
Elder Spokes
Eventually, should they have the good fortune of living long enough, all other Spokes
have the honour of becoming Aged and possibly assuming the role of Elders. These gain the additional esteem of being ‘Elder Touched,’ ‘Elder Between.’ They continue, as they are able, in their former roles while increasingly enjoying the rights and responsibilities of Elders. They naturally are the particular mentors for young Spokes of their kind as they are born and grow.
Rural Elders Responsible for Improvement
Elders
within Rural Clusters
have several additional responsibilities in keeping with the challenges of their cluster
dwelling in remote and backward settings, often far removed from civilization. They oversee the circle schedule, mainly containing youth and newly Ripe Adults, regularly attending regional Mantle Establishments
through their work during the Agricultural Calendar. They also see the occasional circle being selected for ‘Improving their Depth’ by sending them to be housed in an urban cluster where they are intensively educated in the full richness of urban life. Upon their return, they impart their new cultivation depths for all rural clusters of the region to share in their Improvement.
Touched
Excruciating sensitivity
This general designation
covers a wide range of distinctive birth traits. Some are treasured for their delicacy and vulnerability, others for their specialized sensitivities and abilities. While a portion of this caste may appear to suffer deficiencies, this often presages profound perceptive capacity. Most may be described as possessing an excruciating sensitivity. The nature of this state is such that variations continue to occur, making an exhaustive list impossible.
This is compounded by the fact that the Danam Yelda
of the Secondary Epoch
has produced an abundance of previously unheard-of manifestations of Touched. Their scent signature is predominantly of the third or Spice Accord, characterized by an astringent and bitter Polish and sharp and clarified Notes. Touched populations remain constant at two to eight percent of the total taken during the Decennial Census.
The Touched Icon
is another example of most-ancient imagery, predating the Primary Epoch
and having universal appeal and application. An icon predating all historical records for the Touched is two hands coming together with an eye in each to form a face.
It is presumed this was intended to denote their particular sensitivities, which will be outlined below. It may be noted that this hand and eye formation appears on one of the Twelve Principal Faces of Tatchlan, that of Gavaduru. As the most-ancient symbol of the Touched
would have been well known to the Uluvatu Masters, their explicit evocation in their Face of Protection and Dignity is seen as a knowing tribute to the Touched unique powers and roles. Beneath these eye hands is another most-ancient symbol, known as the ‘Wise Spider Glyph,’ referring to the vital Savant element within this unique Spoke of the Cluster Wheel. Above both is the image for their Aroma Accord.
Raw Touched

These cluster mates are born with or develop challenges later in life. While their physical difficulties may be obvious, this rank also benefits from ‘Mental Diversity.’ It is this second aspect that the Uluvatu Masters
selected as an essential Spoke of the Cluster Wheel
and developed. While some continue to be born as Raw
Touched, the majority possessing Mental Diversity are as many manifestations of the Living System
as Maja
or Doubles. Raw Touched constitutes the First of five Ranks of Mental Diversity.
Aroma Touched
Members of this Second Rank of Mental Diversity are often blind or lack some other sense, such as hearing. At the same time, they possess a sense of smell exceeding all others. Only a Majastas
may encompass aromas near and far to a more profound capacity. A breeze will bring an Aroma Touched
news from the other side of Anu. They may learn all who have passed by for many two-weeks, regardless of subsequent weather, in a given location.
A simple sampling of the scent coming off a cluster mate will be sufficient for an Aroma Touched to determine their general health and temperament. A mature Aroma Touched may also learn a body’s history, linkages, associations, diet, and past illness and injury after a moment’s perusal of their aromas. In doing so, they ‘Pull the scent out.’ While seeming to be a set of physical conditions, Aroma Touched is categorized as belonging to the Mental Diversity Class.
Aroma Touched are sufficiently specialized to warrant an Icon. This image is meant to display this Touched Class as more than sufficient despite lacking eyes and ears. What may have originally meant to designate eyebrows are generally seen as contented eyes closed.
Given the fundamental nature of Scent to Cluster life, this being is presented as a vision of perfection.
Skin Touched

Those in the Third Rank of Mental Diversity tend to be deaf and have limited distance vision, but in their place, their fingers and all their skin can plumb the depths of what they lay hold of. This can include delving beyond locked doors or solid walls to determine what lies beyond.
They also possess a remarkable ability to modify soft materials, such as bodies. In this capacity, they can assist with various maladies by feeling what lies below the surface and manipulating inner tissue without breaking the skin. Due to their specialized abilities and difficulties in other areas, most Skin Touched live within Farmer Enclaves,
where Healing Vats
are raised. In this setting, they find peace within their circles
and clusters. They have also been known to apply their unique abilities to addressing issues with the Vats. They have particular patrons in the Pacifier Bureau
of the Wellbeing Ministry for their unique examination abilities.
Powerful Skin Touched may be conducted to the Pacifier Bureau to serve in several capacities as Healers. Some may even be granted the sixth rank of the Cluster-of-Cluster Nation’s Living Jewels
by taking on the role of Pleasure Monitors.
They may also serve the Pacifier Bureau in an even more exceptional role as Tremor Readers, which form the seventh rank of the Cluster-of-Cluster Nation’s Living Jewels.
The Skin Touched Icon
suggests the power of this ability, drawing on, as it were, many hands within the hand. Of the varieties of Touched, the Skin Touched’s propensity is said to be the most intense.
It is often noted that these hands are also the warmest, if not hot, to touch.
Cousin Touched

The Fourth Rank of Mental Diversity develops the ability to communicate with many other creatures. They are most conversant with some or all branches of Cousins. They are also able to communicate with many animals modified by Tatchlan. These include ‘found’ beings who were fashioned for service during the Primary Epoch
and then fell into disuse after the Killing Swath. Early in the Koru
age, this branch of Cousin Touched was vital to reawakening various linkages between creatures natural and augmented to recognize and serve their new masters, the Koru. They became known as The Recovered Ones.
It must be noted that this goes far beyond the regular communications Yelda
may have with one of their attending Cousins. All Yelda, indeed all Koru, Yakku, and, during the Primary Epoch, all Tolku, could gesture and give voice instructions the Cousins could understand. In turn, the Cousins can impart a range of communications to their Masters.
The Cousin Touched can enter deep into the Cousin, usually by touch, impart complex and sensitive instruction and receive profound intelligence from the Cousin as needed. Cousin Touched may be accompanied by a rare manifestation within their cluster or at public events, the Ochre Between.
The Cousin Touched Icon
is complex. It shows three Yeldic
bodies side by side with the head icons of all classes of Cousin
festooning their bodies. It is to be noted that the Varku
Cousins appear twice, as they are the primary among all Cousins. The Nu Burst Eye
icon of the Field Yelda
forms the head of the middle Yelda, meant to display how profound the link that was created between Cousins and Yelda in their early age after their settlement of the Marachla Plain
on Rho-Jashun.
Savant Touched

This Fifth and final Rank of Mental Diversity includes all those possessing ‘Savant Capacity’ in various precise mental abilities. These include those capable of astronomical calculations and ones able to ‘read’ dynamic sets of natural events and forecast subsequent action. Occasionally, a Maja
displays such abilities. They are included among those trained as Invocates
and perform distinct work within the Tatchlan System. The variety of Savant Touched is too numerous to list, running the gamut from profound to prosaic. For example, between one-half to two-thirds of all Senu is Savant Touched.
Upata Touched
This is a designation made only in more recent times. It is bestowed on those Touched who can extend their native abilities to form links to Upata Bulbs. While, in most cases, the standard forms of cluster
and Bulb interaction are sufficient, there are rare instances when direct communication becomes necessary. The most common would be the Bulb partitioning some Circles of Eight
from the rest to bring about a Scent Separation. This is rare, and the cluster’s Elders
usually resolve such issues, but their Upata Bulb occasionally senses an urgent matter and acts on its own. Those most likely to take on this additional level of sensitivity are Cousin Touched and Savant Touched. The Skin Touched
may be employed in rare cases to understand the situation better.
Many Ministries patronize Touched
Due to their many qualities, Touched are the only Spoke of the Cluster Wheel
with several ministry patrons. Due to their remarkable healing abilities, the Wellbeing Ministry's Pacifier Bureau patronizes the Skin Touched. The Erudite Bureau
of the Enumerator Ministry is the patron of Savant Touched, particularly those within the ranks of the Senu, who ‘consume and recite’ literature. The Enhancement Bureau
of the Preeminent Works Ministry are patrons of the Cousin Touched
for their ability to communicate with other creatures and thus instruct them in various ways they may assist with public works. The Resolution Bureau
of the Commandant Ministry is a patron of all Touched due to their historic role as ‘Truth Sayers’ in ancient times. Occasionally, other ministries employ individual Touched for specialized work within their purview.
Origins of Touched title

Like all raw sensitives, Touched
long pre-existed the Tatchlan Masters. Due to the Menem Priesthood’s active oppression
of Touched traditions, a campaign to euthanize all Touched children and the erasure of nearly all literary accounts, we only know three successive traditions existed that venerated the Touched. The first arose in prehistoric times (where the eye-hand design was formed), and the Menem Priesthood stamped out the last during the late Buyanupithar Dynasty. The term comes from one of these unnamed traditions; its exact meaning is unknown. The Menem continued to use the term, but for them, it had a wholly negative connotation as being ‘touched by the Kovlah,’ meaning they were a manifestation of Yeoyupan’s
evil. Despite this unfortunate label, the title was reclaimed by the Uluvatu Masters
for what was to become a once again venerated Spoke of the Wheel
within the Cluster-of-Clusters Nation. Due to the Primary Masters' intensive labours, the Touched are now more diverse and influential within Tatchlan
than in earlier times.
Most-Ancient Touched icons
These two images date from the late Buyanupithar Dynasty
and are thought to have been created in Thithanu
during the Menem oppression period. They were carried south ahead of the First Suvuka Onslaught. Despite the survival of what appears to have been devotional images of Touched, their religion died out on Statos-Vey. The early Masters
had them restored and displayed with honour. Eventually, these Tolku
icons
were fashioned to add to the honourifics of all Touched. The symbolism displayed within the images, including the depicted emanation or halo around each figure, is no longer understood.
Doubles
Doubles surprised Masters
Despite their incredible patience and deliberation, the Tatchlan Masters
were occasionally surprised by the results of this work. A few were disastrous and were destroyed. Others, while challenging, were modified and continued. The Doubles
may be the best-known and ultimately most important of these unforeseen results within the emergent Living System.
Their scent signature is predominantly of the first or Warm Accord, characterized by fat and round Polish and lavish and opulent Notes. Doubles comprise an average of six to twelve percent of the population total.
This Danam Yeldic
Double Icon, while similar to the most-ancient template of the Tolku, differs in standing in front of her pre-vat (characterized by its pale skin and slight patterning), reflecting the Koru’s original version of this image. During the Primary Epoch, the Double is symbolized as having two sets of eyes and stylized patterns of her blood offerings through artful cuttings with her knife or the natural blood issue. This is also known as the Pomona-Uma
icon in honour of the first Koru Double to raise an egg to grow into the first Healing Vat
during The Interim.
The development of the Healing Vat
(see below) from the Primary Epoch’s Healing Jelly and fashioning the Double’s relations to them is seen as one of the Koru’s most significant refinements of life on Anu. She raises a garland of abundance and appears to emerge from two Tatchlan Faces, that of Naprahath
and Kava-Kura, the two faces of the Doubles and Vats Bureau
of the Wellbeing Ministry. Above her head is the image of her Floral Accord. The significance of each of these elements is explained below.
Absorb firstborn to become Double

Also titled ‘Treasured Doubles’ and ‘Mothers of Many Conceptions’ represent another branch of Tatchlan. Women who, during their first pregnancy, absorb the baby and become ‘Double.’ They announce their presence within the cluster
with a ‘scent wash,’ a powerful spray of liquid scent. This usually happens late in what had become a difficult pregnancy and is immediately followed by relief of the Double and a quick absorption of the baby into the mother’s body. Subsequently, Doubles grow into new creatures capable of healing many ills and display various abilities prized by their cluster. While she will conceive throughout her life, each pregnancy will be swiftly absorbed, making her blood more potent. This means the longer the Double lives, the stronger she becomes. Throughout their lives, Doubles give of their intense health in several ways. One is with the ‘Offering Knife,’ where they open a small wound and offer their blood. This blood can be drunk by those afflicted or can be used to enrich Healing Vats. See ‘Doubles and Healing Vats’ for more on their distinct relationship.
Enhanced Blood and ‘Tatchlan Voice’
Occasionally, a Double becomes enhanced beyond most others, and their characteristically dark and fragrant blood can attain several grades of renown. This is usually distinct from the natural increase in power due to age and the number of conceptions she has had. One unforeseen side effect is they can develop what is known as a ‘Tatchlan Voice,’ which is the low and melodic voice that some Invocates, many Operants, and all Majastas
have within the Living System.
Mother of Many Conceptions

The Enumerator Ministry and the Wellbeing Ministry confer this title on a Double who has achieved five thousand conceptions as confirmed by her Cluster Elders. Such a Double is considered at her full power and potency. This usually comes in mid-life. Fresh Adult males and Completes assist in this process and perform these duties on rotation. This is one of Fresh Adults' first distinctive duties, which they are deemed ideally suited. Ripe Adult males and Completes continue to play their part, but to a diminished extent. Conceptions also come about during Giftings and other events outside the cluster.
Elder of Many Conceptions

The Ministry of Wellbeing
bestows this honorific on a Double
who has reached the age of an Elder
or has successfully conceived and increased in efficacy for a documented ten thousand times since their first conception. A note is made of how many conceptions originated with Maja, and if the percentage is beyond the norm, their rank is considered very deep. It is common for most Doubles to receive this designation years before attaining their Venerably Aged status. This is known as The Blue Hands
emblem, also associated with Healers and Soothers. If these honoured Doubles are invited into an Elder Circle with this designation, they tend to be its youngest members. Even with this achievement, Doubles seldom exceed one century of life. While retaining their overall health, Doubles lose vitality in their final years. At such times, it may be said that they have ‘run out of eggs,’ a phrase meant to impart profound affection and respect.
Doubles and Healing Vats
Doubles Raise One Child - a Healing Vat

With the brilliant work of the early Koru, second only to their fashioning the Yelda
into a Mantle-Generating Nation, a new chapter opens for Doubles
at the beginning of the Secondary Epoch. From this time onward, Doubles have a special relationship with Healing Vats. When a new Double arises, an egg is sent to her from the Doubles and Vats Bureau
of the Wellbeing Ministry. She must undergo the Trial of Retreat
until it emerges. The Koru, who fashioned the Healing Vats, began the practice among their Doubles, and it continues with the Yelda and Yakku
(for the early portions of the Secondary Epoch, this pertained only to the Yakku of Rho-Jashun). During roughly the first half of the Secondary Epoch, the Yakku of Thermistal
did not recognize Doubles and denied any of them, or any other Spoke of the Cluster Wheel,
arose among them. As detailed in the second novel of this series, Amarel Mountain, the Yakku of Rho-Jashun embraced Doubles among themselves early in the Secondary Epoch. Doubles usually offer their blood once every two months to designated vats requiring such an infusion.
Each Healing Vat
is given the same first name as her attending Double. The body of this Double is immersed in a fresh Healing Vat after the Double’s death. This is called her ‘Conclusive Offering’ and ‘ripens’ her vat for general use. Such vats are called a ‘Ripened Healing Vat’ and assume a separate existence as an equal cluster member. The term ‘Double-Ripened Vat’ is reserved for particular circumstances (see Blood Endowment).
Trial of Retreat

Double’s Initial Offering

The life cycle of the Healing Vat
colony begins dramatically. The Double, attending to its emergence, feeds her blood to the egg until it opens. An Offering Disk, a simple round base with holes for the frame to be fitted, is set down. The disk should be wide enough for eight Ripe Adults
to stand close together in anticipation of the Vat being able to accommodate an entire circle
at a time, although at such times, they will float in the Vat. Then, the creature is spread out on the base of a frame. Webbing formed by other Vats is prepared and sent out to all clusters. It has several functions, including serving as the structure's walls during the Initial Offering. This will be the juvenile dimensions of the Vat. It will grow to more than twice this width after the Conclusive Offering. The being begins to spread, and the Double guides it to fill the floor and the walls of the frame. Her blood is critical in guiding the creature. When the being fills the foundation, the Double uses her Offering Knife to cut herself on her arms and legs to emit significant quantities of blood. She makes sure to splash all the walls and smooth her blood over the entire surface. As soon as her cuts heal, she takes hold of the horizontal pole above the frame and lifts herself out. This amount of blood quickens the creature, absorbing it and undergoing a series of changes. The skin of the walls begins to ooze the Healing Jelly, which collects on the floor. Deep-grade Sheshenara Nectar
is now poured to fill the cavity to the top. The Venerable Koru, notably the acclaimed Pomona-Uma Cluster
within the Chandara Grotto of Mount Rongu, laid down this elaborate formula of sequential actions. During The Interim, this is one of the three Sanctuary
peaks of the Mulungu Mountains
of the Central Triumvirate. They accomplished this work of Genius by their exemplary population of Doubles and Operants. This elaborate set of rituals is fully portrayed in the second novel of this series, Amarel Mountain.
Blood Endowment

Various distinct blood feedings occur naturally in the cluster's life to both pre- and Ripened Vats. Any regular issue of blood is routinely gathered for either class of vats. Attending Doubles
regularly feed their pre-vats a small portion of their blood. In the case of a Ripe Healing Vat, the total immersion of any cluster member allows for complete absorption. This is also a common way to alleviate discomfort associated with the monthly flow. While attending an open wound, the Ripened Vat will absorb a small portion of blood. A treasured gift for pre- and Ripened Vats is the cord and afterbirth of a newborn. This is the most lavish of gifts and is named the ‘Living Bequest.’ While this is a standard and regular offering when a stillbirth occurs, a very different process takes place (see Pre-vats and Stillbirths).
Double’s Conclusive Offering
When the Double dies, most or all of her body is planted in her Healing Vat. This critical ritual begins her child’s life as a ‘Ripe Healing Vat.’ According to cluster traditions, location and period, a wide variety of customs are associated with this Conclusive Offering. Whatever the details, the Offering is generally divided into sections, although the order may vary. First, cluster mates embrace her in farewell. Known as the ‘Final Touch,’ this process can be long and elaborate.
Under the cluster Elder's and her circle's Maja direction, these actions may also serve to prepare better and augment her for the offering. The first Takshakutan may be added initially to aid the transmuting process. This can involve planting them within her body or into the vat before the offering begins. It is common for clusters to follow the farewell by taking a small portion of flesh for a Repast of Remembrance, obtaining a small amount of her fat to light a series of lights, or, in other ways, distributing something of her to the rest of the cluster.
This is generally followed by the Double being washed and wrapped in vat webbing soaked in Sheshenara. Depending on the proceedings, it is not unknown for her vat to awaken and seek their Mother Double. Other Doubles or Maja may now guide the pre-vat to her proper place. If her vat remains quiet, at the appropriate time, Doubles coats their hands in Double's sweat or other fluids and spreads them onto the vat. This is said to be a declaration to her that her Mother Double is dead, and she prepares for the offering. Once the Double is wrapped in varying ways, she is lowered into the open mouth of her vat. A small vial of Phantasm Spume is emptied on top of her head to aid in the quickening process. As the body sinks in, an orange and red blossom rises from the vat's mouth and over the sides, separating into gleaming edging and innumerable ‘fingers.’ This initial bloom is displaced as the entire body fills the vat. A surge of contents rises as a wavering globe over the top of the vat, known as the ‘Offering Crown.’ As this globe diminishes, the vat undergoes dramatic flank splits and widens to accommodate the offering and its first liquid body. These vertical splits become the first actual layer of the Ripe Vat’s skin, over which all subsequent patterning will develop. The now Ripe Healing Vat incorporates her Double, and the cluster names her with her Mother Double’s name. The cluster can expect their new vat to serve them for a century or even two. One such ceremony is detailed in ‘Amarel Mountain,‘ the second novel in the series.
On the exceptional occasion when a Double ‘dies afar,’ meaning more than one anda from her vat, the Doubles and Vats Bureau of the Wellbeing Ministry is informed. This is a rare occurrence, as most Doubles are in relative proximity to their vats throughout their lives. The body is promptly conducted to her vat whenever possible for the Conclusive Offering. If her body is severely damaged or destroyed, whether some distance away or within her cluster, the Ministry swiftly arrives at the affected cluster, including representatives from the Doubles and Vats and Pacifier Bureaus. Senior Vat Masters conduct a specialized version of the Conclusive Offering. Healers and Soothers from the Pacifier Bureau administer several deep rites to assist the entire cluster in recovering and adapting to this trauma and its outcome.
Note: the above describes the process for a pre-vat becoming a Ripe Healing Vat. A ‘Double-Ripe Healing Vat’ has the distinction of having received one or more stillborns before this process. See Pre-Vats and Stillbirths.
Complete Offering

Completes
are the one other Spoke of the Cluster Wheel who is sectioned and disbursed to all pre-vats
and Ripened Healing Vats
when they die. This is due to their body’s many powers, as outlined in the Complete
section of this page.
Gem Double
Occasionally, a designated mother of two or more identical infants becomes a Double. There is no way of forecasting which woman will become a Double until their first pregnancy. When a woman the Elders
select to be a Gem Mother (see more on Gem offspring
below) becomes a Double, their healing ability may be exponentially increased, or she becomes adept at some intense healing specialty. Such Doubles are referred to as Gem Mother Doubles.
Multitudes

As with any combinations of two or more ‘Branches of Tatchlan,’ these are particular wonders. Multitudes are Doubles
who are impregnated by a Male or Complete
Majastas. As a result, their bodies dramatically grow and alter, with new limbs and other parts, until they become an extraordinary sign, commonly called the ‘Flesh of the Yelda.’ They are revered as a sign of the Mantle, and their bodies distill liquids unique to them that can enrich current and future generations of Healing Vats. They also assist in the health and vitality of the Yelda in many other ways. The most exceptional wonder combination is the Majastas Multitude.
Multitude Blood
The blood of all Doubles
is precious. During the entire Primary Epoch
of the Tolku, the Double’s chief office was the offering up of her blood. Doubles' Blood possesses many qualities, enabling it to address profound issues rapidly with no harm to the Doubles. Given their potency in healing the wounds of others, they are quite able to cure themselves. The traditional Double offering knife would usually cut the Double's hand to offer blood before completely sealing. Such is the rapidness of this healing process; they developed a technique to do so swiftly before their blood stopped. In the case of Multitudes (see immediately above), this power of their blood is magnified beyond all comparison. While the Doubles of the Secondary Epoch
are associated with Healing Vats
(unknown in the Primary Epoch), and Multitudes have charge over many vats as augmented beings, the Multitude’s Blood takes on the status of ‘Primary Healing Substance’ and is employed in many Wellbeing Ministry projects. They are stored in individual ceremonial containers for transport, featuring the Face of Naprahath, the Face of Balance and Harmony.
Strange Vats
This title refers to the exceedingly rare phenomenon of ‘Strange Births,’ which only occur during a Burning Blossom Cycle. At this time, some infants are born with profound deficits and usually do not live long. Their bodies are powerful beyond their tiny stature. They are fed to pre-vats
in the hopes of new abilities being fashioned and passed on to the next generation of Healing Vats
by the Wellbeing Ministry. This endowment is deepened if a Manifold or Cohort Double
raises her eight pre-vats within her or a nearby cluster and receives this tiny offering or several such offerings.
The Doubles and Vats Bureau
of the Wellbeing Ministry is the Patron of all Doubles.
Those rare women who had chosen to become Gem Mothers
before becoming Doubles are treated in the Eight Gem
section below.
Betweens
Shehe, Herhim
Betweens
have either a female or male body while also having the mind of both female and male. Seven ‘Aspects’ distinguish differing characteristics and cluster
roles. Each is named after one of the seven classes of gems
and is detailed below. They are easily distinguished early in life, set apart, and trained for their Ripe Adult
roles in the community.
They serve as bridges specifically between female and male members of their cluster in many ceremonial, social and creative functions. Their title comes from one ceremony where they stand as a bridge from all female to all male cluster members. Gem siblings of any number of a Between may or may not share the qualities of an individual Between (See Eight Gems). Their scent signature is predominantly of the fourth or Floral Accord, characterized by an expressive and vibrant Polish and moist and abundant Notes. An average of nine to fifteen percent of the population is Between. The Between Icon
shows three figures: a woman on the left and a man on the right, with a male Between in the middle.
A male Between is depicted in this icon because, statistically, there have always been more male Betweens born than females. Herhis garland and additional festoons show the Between's status. The female green and male yellow are combined in equal portions on the Between. Of the Seven Aspects outlined below, this Icon image is seen as an Amarel Between due to the beauty of the Between and their displaying the Amarel’s role as a ‘bridge’ between their clusters' female and male population during ceremonies. Above this grouping is the sign for the Between’s Aroma Accord.
Two Spoke Attributes

While Elders
may also be one of the other Spokes of the Cluster Wheel, they do so by starting as a Maja, Double
or Mundane
and achieving the distinction through attaining Venerably Aged status. Betweens
are as profound a manifestation of the Living System
as Touched
or Dreamers, but unlike them, they can be one of them. While no Complete
or Touched
may become a Double, Betweens may occasionally possess an additional Spoke Attribute, making for Maja Between, Touched Between, Dreamer Between and Double Between. Given the complexity of the Seven Aspects, a Between may be assumed as outlined below; we will not add another layer of complexity in describing the unique traits of each aspect when informed by the features of an additional Spoke. Combining the descriptions of a given Aspect and Spoke Attribute is a sufficient exercise in appreciating their outstanding qualities. Complete Attributes are Spoke of the Cluster Wheel that will not share itself with Between Attributes.
Able to birth other Betweens
In another way, Betweens
stands out from other Spokes of the Cluster Wheel. They are the only Spoke designated as ‘fertile.’ Except for Doubles, who absorb each of their conceptions, all other Spokes can produce progeny. In describing Betweens as ‘fertile,' we mean they may do something most other Spokes cannot - give birth to other Betweens. Between Mothers may give birth to Between infants of their Aspect (detailed below) or a completely different Between Aspect. Statistically, Betweens are slightly more likely to give birth to a Between newborn displaying latent traits of a different Aspect to themselves. If there is a diverse Between population in a midsize to large cluster, ’Cohort Jelly’ is seldom needed to produce the next generation of Betweens.
Seven Between Aspects

Some Aspects are manifest in one gender more than another. While all Betweens tend to range in the Floral Accord
of aromas, the following list of the Seven Aspects bear some resemblance to the Five Aroma Accords
in their characteristics and tend to be symbolically linked to them.
Amarel Between
These cluster mates displayed marked traits of the other gender early in their pre-adult lives, showing a marked disposition for beauty and elegance. For this reason, they are named after the Amarel Gem, famed for its beautiful yellow hues and being disposed to a fine polish. Amarel boys are brought up with girls and women. Amarel girls are brought up with boys and men. ‘Amarels’ have significant roles within cluster ceremonies, often as the ‘bridge’ between the genders.
Within Danam Yeldic
cluster
culture, they often take on leadership roles in Spinning Wheel
and other cluster dances of power. In this, they are partners with Ochre Betweens. Most, but not all, Amarel Betweens are born boys. They play a significant role, next only to Completes, in the Kava-Kura Festival on Elder Candle Day (99)
to honour the Face of Vital Delight with their allure. Traditional traits of Amarels are the same as the Notes of the Warm Accord
Aroma: Opulent, Luminous and Lavish. Traditional colours for Amarel Betweens are the colours of their gem - yellow and orange.
This is the Danam Yeldic Icon
for Amarel Betweens, showing the Amarel Between on a bridge with the opposite genders on either side. Kava-Kura, the Tatchlan System Face
of Vital Delight, dominates the icon.
The Warm Accord, strongly associated with Amarels, issues out of her/his head. As its older Koru equivalent, this icon may be said to be one of the most affectionate of the canon.
Cinnabar Between
In many ways, Cinnabars resemble Amarels
in their beginnings, upbringing and uses. Their aromas distinguish them. While sharing the Floral Accord
Aroma of other Betweens, they are unique in often having a potent mixture of this and the Sweet Accord, producing an intoxicating aroma mixture. This aroma adds joy to cluster
gatherings and addresses numerous ailments within their weaving. Sillage
trails of scent may do much Soothing to those in distress. They may be specially trained to produce, modify and maximize this aroma legacy according to their situation.
This may even include pacifying conflicts within or between clusters. They are present in large numbers in the Naprahath Festival on Reciprocity Trick Day (33), in their role as pacifiers in honour of the Face who restores balance and maintains harmony, and in Kava-Kura Day on Elder Candle Day (99)
for their Sweet Accords.
Cinnabars may also be called on by the Enhancement Bureau
of the Preeminent Works Ministry to interknit their Sillage Trails
through Giftings
to bring about powerful bonding between participating clusters.
The traditional traits of Cinnabars are the same as the notes of the Sweet
and Floral Accord fragrances: Moist, Lush, and abundant. The traditional colour for Cinnabar Betweens is the colour of their gem name - red.
The Cinnabar Between Icon
shows an image of their red sillage spoor
as seen from above, filled with symbols of the Floral and Sweet accords, along with the presence of both Naprahath
and Kava-Kura, laying a trail of peace and contentment through a diversity of contesting aromas. The Eighth Ministry icon of Ceremonies
denotes the importance this ministry places in Cinnabar Betweens at public events to direct and channel sentiments and enthusiasms.
Azel Between
Azel pre-adults
resemble Cinnabars
and Amarels
in most respects but are distinguished by being the most extravagant of all Betweens. They live their lives with a deeper intensity and often find themselves eventually employed by some branch of the Ceremonies Ministry, frequently fashioning and conducting various Dramas and Mass Ritual Games within Artisan Boroughs, Ablution Academies and elsewhere. Danam Yeldic
Azels are most likely of all Betweens to Separate
from their cluster
if they are not located within a provincial centre or the Sister Cities
of Statos-Vey. Statistically, there have always been more Azel Betweens living in Bhampay
than anywhere else on Statos-Vey.
They are more prominent in four Tatchlan Face Festivals than any other Between Aspect. The first of the calendar year is the Heshavira Festival on Foremost Wheel Day (55). The second is the Kava-Kura Festival on Elder Candle Day (99). The third is the Vashivonos Festival on Danam Body Day (111),
and the fourth is the Sukakap Festival on Complete Basket Day (222).
These four are known to be the most vigorous and fervent of all the Twelve Faces Festivals. Traditional traits of Azels are the same as the Notes of the Sweet Accord
Aromas: Lush, Supple and Lavish. The traditional colour for Azel Betweens is the colour of their gem name - violet.
The Azel icon
reflects the very public role of this branch of Betweens, with the Ceremonies Ministry being a central aspect of most Azel’s lives within their Cluster-of-Clusters Nation. The four Tatchlan Faces present symbolize their four prominent Face Days, where they play a significant role each year.
Acanthus Between
Acanthus pre-adults
often resemble other Betweens
in their androgyny. Still, their real fame comes from their evident ability to ‘bring out’ the lesser aspect from beneath the dominant gender in both women and men. They are said to hold ‘mirrors’ up to other cluster mates, revealing what is hidden from view. Most, but not all Acanthus Betweens, are born girls. Acanthus often serve as counsellors and adjudicators within clusters. It may also be said Acanthus Betweens calm clusters in many ways. Due to this, they are also associated with contemplation.
Unlike their extravagant Cinnabar
and Azel
Betweens, Acanthus seldom Separate
from their cluster to serve the public at ceremonies beyond the following Face Days. They may participate in the Skarashing Festival on Kindness Trick Day (22)
in Month Two, Deel, where their distinct uses complement the ‘Discerner of Polarities.’ They are also seen at the Humma Festival on Majastas Needle Day (44). Their perceived role as ‘mirrors’ symbolizes the Face of Recollection and the Hashahanu Festival on Elder Jewel Day (333).
Traditional traits of Acanthus Betweens resemble the Notes of the Spice Accord
Aroma: Sharp, Clarified and Acidic. Traditional colours for Acanthus are the colours of their gem name - deep green.
The Acanthus Icon
shows a mirror reflecting the viewer their Aroma Accord and two of the three Tatchlan Faces they are associated with. There has been much speculation about why Hashahanu, the Face of Contemplation, has never been present on this icon. Like the other Between icons, this is based on the Koru
model, which, in many ways, is nearly identical to this one. Koru commentators have said this is due to our seeing the mirror through Hashahanu’s Eyes, meaning the image is contemplative. In modern Danam Yeldic
times, Hashahanu’s Face also forms the core of the Ceremonies Ministry Icon, where two branches of the more exuberant Betweens, the Cinnabar
and Azel, dominate. Both classes of Between have the Ceremonies Ministry present on their icons. This significant omission remains open to interpretation.
Lapis Between
Lapis pre-adults
are a very physical blending of genders while not being entirely Complete. They tend to have one set of sexual organs but otherwise may display significant attributes of the other gender. Lapis women tend to have larger frames and display many male traits, while Lapis men have a more petite physique and exquisite features. They are adored for such features as their delicate hands and feet. While Azels, Amarels
and Cinnabars
gather more fame inside and outside their cluster, Lapis constitute an average of one-third of the Between
population.
Like their Acanthus
siblings, Lapis are far less likely to be powerful symbols and participate in only one Tatchlan Face
Festival in numbers. Neferdush
is the Face of Perception, and on Wellbeing Wheel Day (66), Lapis Betweens traditionally paint their bodies blue and silver and affix an image of the Face of Perception to their bodies. Beyond this annual exception, they tend to integrate into general cluster life. Traditional traits of Lapis Betweens resemble the Notes of the Accord most associated with all Betweens—Floral Aroma: Rich, Fragrant and Expressive. Traditional colours for Lapis are the colours of their gem name - blue.
The Lapis Icon
shows this class of Between in their rare public office during the Wellbeing Wheel Day celebrations of Neferdush. They usually form silent groups, their blue bodies stepping in formation during the proceedings, along with slow dancing and standing in quiet, inward-looking circles. Should they choose or be selected to play a role in any other Face Day or notable public event, they are always similarly attired.
Ochre Between
Ochre Betweens is a rare instance of two Spokes of the Cluster Wheel
manifesting in one body. As small raw children, they are seen to be Betweens
who are born of one gender while identifying entirely with the opposite gender. From very early in their pre-adulthood,
they are dressed and socialized as such. They also display attributes of Cousin Touched, being able to form deep connections with Cousins
and other domesticated cluster animals. Their unique ability tends to bring these creatures into harmonious participation in Spinning Wheel Dances
and other cluster ceremonies, both within the cluster and among many clusters in public settings.
Ochre Betweens are traditionally involved in two Face Festivals, one for each gender. The Muramal Festival on Maja Mask Day (77)
is for women who firmly live as men, given that Muramal Face Dancers should emphasize the male aspect. The following festival, honouring Gavaduru, the Face of Dignity and Honour, held on Interlacing Mask Day (88), is for men who actively live as women.
Ochres are the only Between Aspects who separate thus to celebrate two different Face Days. Traditional traits of Ochres are the same as the Notes of the Cool Accord Aroma: Gracious, Subtle and Prudent. Traditional colours for Ochre Betweens are the colours of their gem name - glowing brown.
The Ochre Between Icon
is nearly as unique as they are. It emphasizes their native mastery of Cousins
in performing elaborate movements in concert with the various Yeldic
celebratory events. Cousins
always mimic what they see during these dances and ceremonies to a limited degree. The Ochre’s unique gift empowers them to move in ways never seen elsewhere. It is also to be noted that the Cousins are delighted with the experience.
Antimony Between
These are cluster
mates who, while having a specific gender, are perceived by every sense to be Between
the genders. They are said to possess ‘one leg of each body.’ They are not Completes
but come closest to resembling them. While they may also form ‘bridges’ between genders, they are more reserved for silent tableaus than ecstatic rites of their Azel, Amarel
and Cinnabar
siblings.
There are two exceptions to this general rule. One is their participation in the Naprahath Festival on Reciprocity Trick Day (33)
in Month Two, Deel. They do so given their symbolic status as ‘true’ Betweens in honour of the Face of Harmony. They are second only to True Completes in being Face Dancers
for this annual event. The second exception is the Alatanda Festival on Between Flame Day (11)
during Month One, Atra.
It is thought this tradition is based on Alatanda’s Face being deep black, like their name gem. While distinct from their Ochre
Between siblings, they share the same traditional traits of the Notes of the Cool Accord
Aroma: Prudent, Gracious and Subtle. Traditional colours for Amarel Betweens are the colours of their gem name - shimmering black.
Given their powers, the Ceremonies Ministry, in all its branches, is a Patron of these Between Aspects.
Completes
Perfect Beings
Completes emerged as the Tatchlan Master's ideal of the perfect being. They are named ‘Flawless,’ ‘Finished,’ and ‘Balanced,’ and are the complete blending of female and male, manifesting both female and male genitalia and other attributes.
While sharing a similar role to Betweens, they are also adored as a powerful, moving image of perfection. They are treasured as unique beings, being ‘whole’ and ‘undivided.’ They can finalize the three-men-to-one-woman ratio within a Circle of Eight as a woman or a man. These tend to be the last Spoke to manifest in an emerging cluster and are deemed a sign of cluster maturity.
The Icon for Completes shows two faces, one female and one male, merging at the back while sharing a single pair of eyes. Out of herhis head radiates nine strands of hair. At the end of each strand hangs the Complete Aroma Accord and the sets of three Primary Tatchlan Faces that Completes are associated with on their three name days (outlined below). As Completes takes a leadership role during the Kava-Kura Festival, her face predominates.
Rarest Spoke of the Cluster Wheel

Completes are among the rarest Spokes of the Cluster Wheel
(making up between one and six percent of the entire population) and are often taken in by Maja, Elder
Circles, or the Leadership Ring. Typically, only one or two Completes are born within any cluster
of the Second Grade
(having approximately sixteen Circles of Eight), on average every thirty to forty years. While higher cluster grades may hope for an increased likelihood of Completes being produced, this is not an absolute rule. Like all Spokes of the Cluster Wheel, their recurring incidence within the cluster through generations speaks to its health and vitality. A cluster going without a Complete for more than a generation may be examined by the Completion Bureau
of the Wellbeing Ministry’s Invocates
to determine what may be done to bring about the birth of new Completes within their cluster. This often involves the generation of identical Gem Siblings who are born Complete. Depending on the different categories (see Eight Gems
below), these new Completes will all share the same perfection and dramatically enliven the entire cluster.


Roles within the cluster

While not Maja, Completes
also have a powerful impact on the whole cluster
just with their presence. Like Maja, they emit an intense version of the Sweet Accord
Aroma with its attendant polish of ‘Fecund Harvest’ and its ‘Lavish’ and ‘Supple’ Notes. They also have a differentiating voice that can capture and enthral. They are said to revitalize and rejuvenate Elders, bringing richness and depth to their deliberations. They form strong bonds with the cluster’s Betweens
and assist them in their various cluster uses. During internal Giftings, when their cluster hosts one or more neighbouring clusters, Completes may play a vital role in the distribution of goods, along with ‘causing charm and grace’ during what can be intensive events. They also attract the cluster’s Doubles, who seek them out for richer conceptions and present a portion of their shed skin to their pre-vats; as with Maja, a Complete’s skin shed is dispensed as a boon, a portion always going to the sick, ancient, the very young, and all Ripened Healing Vats. At their death, they are the only other cluster-mates whose bodies are portioned and fed directly to the cluster’s pre- and Ripened Vats.
Roles outside of the cluster

Clusters
guard their Completes
and employ them outside their compounds with great care. Usually, a cluster’s Completes are only seen during special events within Ablution Academies, Fertility Sanctuaries, Artisan Boroughs,
and other significant cluster and multiple cluster gatherings. On rare occasions, they have been potent emissaries between clusters during challenging times. Three times a year, most Completes of an Encirclement
or larger region or borough are brought together and openly displayed. Completes play a leadership role in the Kava-Kura Festival on Elder Candle Day (99). They are a strong presence at the Naprahath Festival on Reciprocity Trick Day (33)
and the Face of Hashahanu Festival on Elder Jewel Day (333). These Face Days
are among the only times when cluster mates from many attending clusters may be saturated with the combined Sweet Accord
Aromas of multiple Completes. Even though these events usually occur outside, the intensity may be overwhelming for some profound Sensitives. On rare occasions, the Completion Bureau
of the Wellbeing Ministry or another ministry may require the presence of Completes for a variety of tasks requiring their unique powers.
The Completion Bureau
of the Wellbeing Ministry
is the Patron of all Completes.
Between and Complete Culture
Betweens
and Completes
share traditions of songs and dances unique to them. More than most other creations of the Tatchlan Masters, they have a unique history of creating culture, especially music and dance, among the Danam Yelda. Both arts have a long tradition as two of ‘The Beautiful Accomplishments’ and the Betweens and Completes have long distinguished themselves in both. From the beginning of their history, they began to meet and create new songs and dances for their roles within their communities. Danam Yeldic Betweens and Completes took the existing deep and varied traditions of Cluster Dances
and enriched them with powerful Vision Windows. Unique to the Secondary Epoch
and the Danam Yelda, the Spinning Wheel Dances were crafted by them in response to the growing awareness of the Danam Yelda’s unique abilities within the Living System, particularly what circles
and entire clusters
could achieve through ceremonial means.
Origins of title
Completes
were initially perfected within the Resplendent System
by the Tatchlan Masters
in the Rho-Jashun
capital of Thithanu. This was before they migrated to Mount Uluvatu
on Statos-Vey
during the Lesser Era
of the Primary Epoch. During this time, the last remnants of what was seen as an elegant stargazing belief system were expunged by the ruling Menem priesthood
under the eye of the ruling Buyanupithar Dynasty.
Little survives from this religion, including the loss of its name. The one feature the Masters held onto was Nu
being female at dawn, Complete at noon and male at dusk. Out of affection and respect for this lost tradition, they named the whole and perfectly embodied being after this notion - the Complete. The only surviving emblem from this faith was on the cover of a series of encyclopedias
commissioned by the later Yin-Vinulan Dynasty
based on Statos-Vey. The Koru
fashioned this into an icon
for Completes shown here.
Dreamers


Discerners of small threads and large patterns

While the original ‘raw sensitives’ were also traditionally called ‘dreamers,’ what the Uluvatu Masters
crafted for those bearing this title is highly specialized. They can visualize subtle threads and large patterns within the Living System
and have a small measure of influence over them. In this way, they share the view of the Majastas
by seeing beneath the Twelve Faces
and the structure behind them.
Dreamers
are not to be confused with Invocates. They cannot interact directly with any living element or call on a Secondary Face
of the Tatchlan System. Compared to Invocates, they possess minimal scope and cannot move from wherever they ‘land.’ Dreamer's scent signature is predominantly of the fourth or Floral Accord, characterized by fragrant Polish and abundant and full Notes.
The Dreamer’s Icon
approximates what Pattern Dreamers
may witness within the Resplendent Work. Representing a ‘Dream Tree Pattern,’ we see a fluid tree shape filled with multicoloured elements that continue to shift and change size and shape. Despite its vivid arrangement, this is considered a ‘generalized display’ because no strong patterns manifest.
This image offers a fleeting sense of the zestful activity Dreamers observe within the Living System. Historically, there were two Grades of Dreamer. Circle Dreamers focus on life within their cluster, while Pattern Dreamers see the more extensive workings of the larger Cluster-of-Clusters
society. The Danam Yelda
developed a third Grade, the Dance Dreamer, detailed below.
It must be noted here that Dreamers are not connected to using Dream Guides. These Guides are a fashioning of the late Primary Epoch Tolku to allow anyone, including Mundanes, to experience the Resplendent Work. Dream Guides form a window for anyone to peer momentarily into the inner world of Tatchlan.
Dreamers possess a singular ability to read the dreams of others.
Circle Dreamers

The First Grade of Dreamers
is said to have ‘inner eyes,’ meaning they can see within the Living System, particularly concerning their circle, neighbouring circles and, on occasion, their entire cluster. Circle Dreamers provide glimpses of the Living System and how their circle fairs with it. As such, they are called upon regularly to attend the Leadership Ring, Maja
and Elder
circles to reveal unique insights into numerous questions and events in the cluster’s life.
Pattern Dreamers

The Second Grade makes up a small portion of the Dreamer
population that displays the ability to read the dreams of many at once. As with all Dreamers, they cannot move within the Living System, but by their abilities, the dream activity of others comes to them. It is not uncommon for Pattern Dreamers to experience this in various visionary forms, such as an ever-changing tapestry of fluid interlocking segments, a gyrating tree filled with orbs, stars and other shapes which shift and change, or, more rarely, a living being composed of several emblematic themes. These images represent not individual dreams but the trends and patterns of many dreamers. The ‘Dream Tapestries’ and ‘Dream Trees’ described above are among several that are common and universal. These are dynamic and generalized, leading to the Pattern Dreamer looking for recurring themes or sequences within the swirling display, which may be significant.
‘Dream Animals’ are less common formations and always point to a strong theme having developed among many dreamers, the minimum being a single cluster. Along with observation and identification, these Pattern Dreamers have some measure of influence over the development and progress of these patterns and, thus, over the inner life of the dreamers. Naturally, such a profound and powerful ability is treated with respect, and separate education and training take place before they work under the direction of Invocates
within Tatchlan. They are enrolled as youth in the Invocate Training Programme and complete the first two steps, Student
and Novice, with other aspiring Invocates. They then meet with Invocates and senior Pattern Dreamers within the Living System and finish their training. This distinct ability begins as an uncontrolled and often unconscious ability in a Dreamer youth.
Unlike Invocates, Pattern Dreamers usually stay with their birth cluster as they do not need to bond with any Living Instrument. Pattern Dreamers meet and work with other Pattern Dreamers within the Living System under the supervision of Invocates. Beyond travelling with Invocates to locations of activity within what is traditionally called the Living Orb, their waking lives are conducted within their birth cluster.
Yeldic Dreamers
 and the Dance
This Grade came into existence within Danam Yeldic
culture. It is rare within the Koru
Nation, and there is no record of them among the most-ancient Tolku. With the advent of the Yelda’s Spinning Wheel
and other power dances, their Dreamers
have taken on an additional role. With the increased Aromas
before a dance, Yeldic Circle Dreamers
often become Cluster Dreamers
and can assist in the spinning circle
or cluster
in their descent. In contrast, the cluster allows them to ‘turn’ within the Tatchlan System
when they arrive. In so doing, the awareness of the Dreamer is shared with the group while their animation imparts a previously unknown measure of mobility to the Dreamers. While all Danam Yeldic Clusters may perform Spinning Wheel Dances, they will not have Spinning Wheel Visions
if they do not possess any Dreamers. Given Dreamers make up between twelve and eighteen percent of the entire population, this situation is nearly unheard of. Roughly half of Yeldic Circle Dreamers can become Dance Dreamers in Ripe Adulthood. Traditions developed within Danam Yelda’s Enhancement Bureau
of the Preeminent Works Ministry to discover and develop these distinctly Yeldic Dreamers.
Mundanes
Pillar of the Wheel

These cluster-mates possess no principal manifestation of the Tatchlan System. While Mundanes
are defined by the apparent absence of any Sensitive
qualities, the seeds of all the Spokes of the Cluster Wheel
lie within them. They are known among many titles, including the ‘Pillar of the Wheel,’ as they are the source (see below) and support for all other Spokes of the Cluster Wheel.
The Mundane Icon
is the least changed from the Primary Epoch. Beyond being framed within the Yeldic teardrop border as opposed to the original Tolku diagonal square or the Koru triangle, the interior image is nearly identical to what would have been seen by the Foremost Ones. It depicts a spring erupting from the top of a globe composed of multicoloured spherical elements. This most-ancient image has been interpreted in a variety of ways. The waters fill and run down the sides of the globe; this has been seen as the Mundanes watering and enriching all aspects of Cluster-of-Clusters
society.
The multicoloured spheres have been interpreted as all Spokes of the Cluster Wheel, as all three ‘orbs’ or layers within the Living System, and as the enlivened Skin of Anu. While academics continue delving into these matters, for the majority, this image depicts Mundanes as the foundation of the Cluster-of-Clusters Nation.
Largest segment of the population
In regular times, Mundanes make up thirty to forty percent of the population. Unlike all Spokes of the Cluster Wheel, this percentage increases to as high as sixty percent during Burning Blossom Cycles. In the first centuries of the Koru after the Killing Swath and Second Suvuka Onslaught, most survivors were Mundane. Those taking shelter within the Mulungu Mountains raised a new generation of Spokes of the Cluster Wheel from Mundane mothers.
Whereas single Spokes are shown on this Tolku Icon, four Mundane spheres, signifying their numbers, form the ‘pillar’ connecting them all to Anu and Tatchlan. It also symbolizes how all Spokes may issue from Mundane Mothers (see immediately below).
Mother of all Spokes

Under normal circumstances, Mundane
women can both give birth to Mundane young and randomly produce Spoke
Offspring. It is not unknown that some Mundane Mothers spontaneously produce several different Spokes of the Cluster Wheel throughout their maternal span. While being sired by a Spoke is more likely to produce Spoke Offspring of the same class, given regular circle and cluster
activity, the result is not always predictable. Mundane mothers may also give birth to the same Spoke without this specific infusion.
Spoke Mothers of Mundanes
While Mundane
Mothers spontaneously produce Spoke
Offspring, it is uncommon for Spoke Mothers to produce anything but Mundane Offspring. While they may occasionally, it is exceedingly rare for them to give birth to the same class of Spoke as themselves, i.e. seldom does a Touched
Mother produce a Touched infant. When an imbalance occurs for any reason, such as a catastrophic loss of one or more Spokes of a given class throughout the cluster, Mundane mothers step forward for consideration by the Elders
as specific Spoke Mothers. Those selected will likely bring forth one of the Eight Gems
of Spoke offspring.
Open to all Uses

While many examples of Spokes of the Cluster Wheel
distinguish themselves in an academic or professional field, most are primarily defined by their Tatchlan
Legacy. Mundanes
are open to all Uses. Here are but two examples. Most Gatherers
tending to the production of Sheshenara
are Mundanes. Most Honoured Historians
are also Mundanes, as are the distinguished leaders across the spectrum of creative professions. Depending on the Governance Ministry, while their inner rings may be filled with Spokes of the Cluster Wheel, often directed by circles of Invocates, half or more of the outer ministry will be composed of Mundanes. They can also cycle between Governance Ministries, bringing a surplus of skills from one to enrich another.
Jemnum Apprehenders and Conceptual Filaments
There are many arenas where Mundanes
surpass all in excellence. One of many examples is a specialized branch of Honoured Historian. The ‘Jemnum Apprehenders’ develop a Senu-like ability
not to memorize text but follow the repeating patterns of thought, leading to their famous declaration that there are: “Few new ideas.” Their careers involve delving into the root of each concept articulated to find a long chain of the same or similar conceptions originating within the Primary Epoch or even in the Pre-Tatchlan era. They call this passage of a particular thought through time a ‘Concept Filament.’ As they travel through the ages, these filaments undergo many undulations, forming patterns detailing each insight's extended permutations. While their declaration suggests an absolute position, the Jemnum Apprehenders announce a novel idea when they discover it. Acknowledging that some filaments die and never return, they are also open to others coming into existence. However, they usually can illustrate it is an amalgam of two or more previously separate Concept Filaments. The Erudite Bureau
of the Enumerator Ministry patronizes all such Genius Historians.
The following classes of cluster mates may be members of any Spoke of the Cluster Wheel, although, on average, most are Mundanes.
Eight Gems
‘Gems’ refers to all ‘manifold births,’ or births of a series of identical female or male infants. While a sign of Tatchlan, initiated in the Primary Epoch
and revived in the Secondary Epoch, they are under each cluster's Leadership Ring's control.
Gender and number predetermined

Manifold Births
are the responsibility of the Maja
and Elders, overseen by the Leadership Ring
of each cluster. Together, they govern the cluster needs at present and for the future. They choose those who will be Gem Mothers
and the disposition of the resulting Gems. These Elders are responsible for providing enriched fertility to the chosen women. They are assured of gems being born and the size of the manifold grouping. At a minimum, the result will be an identical pair of ‘Pale Blue Gem’ female siblings. As with normal births of non-identical newborns, the gender is pre-determined to maintain circle balance and the three-males-to-one-female
ratio. When the Gem siblings reach Ripe Adulthood, the Maja, or on occasion a Cinnabar Between, prepare the aroma trail to their new circles. Unlike non-identical siblings, care is taken to keep Gems within a single or double circle or in related circles. This is partly due to their intense bond and the increased depth of their intimacies compared to non-identical cluster mates. With some exceptions, these Gem Manifolds are all of the same sex. Manifolds born ‘without preparation’ are very rare. When they do occur, they are termed ‘Found Gems.’ Such identical infants are observed and tested. If they display the desirable qualities, they may be raised to full Gems within the cluster. Rare instances of such intended mothers becoming Doubles
are outlined below; see ‘Two to Four Rule.’
Elder use of Cohort Jelly

Maintaining the Spoke Cohort
within the cluster
at necessary levels is vital to the functioning of the entire cluster. While Elders
can manage the number of births and their gender, and spontaneous births of Spokes
to Mundane
Mothers regularly occur, focused growth of additional Spokes of a given class requires additional resources.
The key ingredient in this process is a precious living substance known as Cohort Jelly. Grown and maintained by the Wellbeing Ministry's Ratio Bureau, portions of specific mixes are approved for each cluster given their current and projected Spoke Cohort population. The Ratio Bureau’s icon
is shown here, with the correlation between colour coding (details below) and the number of pre-adults
resulting from the Cohort Jelly preparation and dosage. Its frame
signifies its Primary Epoch
origins.
Prescribed amounts are fed to both the prospective mother and two or more current members of the desired Spoke. When what is known as a ‘Cohort Flush’ or ‘Cohort Fever’ possesses them, they couple with each other repeatedly while refusing all others until the flush recedes from the woman. The perfection of this most-ancient living instrument
is such that success is nearly assured. Elders
may also enact the necessary modifications to ensure one of the Eight Gem Formations is born, ensuring, as needed, many new Spokes will come of age in the next generation. As Betweens
are the one Spoke of the Cluster Wheel, able to regularly give birth to Between Pre Adults, as long as there are a sufficient number of healthy Ripe Adult
Betweens in the cluster, and no misfortune has suddenly diminished their number, new Betweens are likely to be born without further effort.
Gem Mothers and their Circle

The mothers of manifold births
are given the same designation as their newborns, i.e., a mother of ‘Pale Blue Gem’ twin girls (see immediately below) becomes a ‘Pale Blue Gem Mother.’ If her offspring are also Spokes of the Cluster Wheel, such as twin Completes, her designation becomes ‘Pale Blue Complete Gem Mother.’ Even when they become Fresh Adults
and fuse in other circles, she can wear the colour and symbolic ornaments during Cluster Dances, Giftings
and other ceremonial events. Her circle also benefits from increased status because she is a Gem and Spoke Mother.
The manifold names and categories are:
Pale Blue Gems

These twins are exclusively female or, on rare occasions, both Completes. They form the core of a single Circle of Eight, usually composed of Spokes of the Cluster Wheel. Twin males born ‘outside preparation’ have no more than equal standing to other cluster mates.
Dark Blue Gems

These triplets are exclusively male or, on rare occasions, Complete. They will augment half the males of an existing Circle of Eight
or knit together two circle fragments.
Green Gems

These quadruplet Manifolds
(four) take many forms and are much sought after. If all four are women, they are placed within two separate circles. They may also link circle fragments
to form a ‘Green Gem Double Circle’ (a Double Circle being two Circles of Eight combined). This is desirable if the fragments have undergone distress and tragedy. Then, keeping the Green Gem siblings together has proven to have a healing benefit.
If they are four men, they have two sets of general uses. The first set involves them remaining together. As a Green Gem manifold, they may enhance an existing half or fragment of a Circle of Eight. This usually involves the two women and men being Spokes of the Cluster Wheel. They may also serve to revitalize four senior Elders
or Maja. Their other general use involves them separating into pairs. This occurs in times of difficulty, and they assist in rebuilding the cluster after a calamity. They do so by introducing new threads of continuity in the next generation. They are also shared with guest clusters during Giftings.
If they are two women and two men, a double ‘Pale Blue Gem’ formation, they traditionally separate, either by gender or one female and one male twin augmenting a circle fragment, as would a single Pale Blue Gem pair.
Never are four Green Gem Ripe Adults of either gender entirely separated from each other.
Yellow Gems
These quintuplets (five) are exclusively male or, on rare occasions, Complete and form similar uses to Dark Blue Gems.
Peach Gems
These sextuplets (six) are exclusively male and usually form new circles around two Spokes of the Cluster Wheel
or other specially designated women. As with Green Gem males, they also may be separated. In the case of Peach Gems, they may form three groups of two to help rebuild a cluster’s treasured continuity in a time of trouble. They often may constitute particular offerings during Giftings
with other clusters.
Orange Gems

These septuplets (seven) are a rare manifold and may take many forms. They are the one occasion when a combination of female and male siblings may be desired.
Red Gems
Octuplet Manifolds (eight), being themselves a series of eight, embody perfection and may become Spokes of the Cluster Wheel. They are most commonly female or Complete.
Female Red Gems go in pairs to four circles, or four go to two double circles, designated as ‘Red Gem Circles.’
Purple Gems

Nonuplets (nine), being nine identical siblings, are associated with times of hardship. Such births occur when there has been a catastrophic loss of life or other calamities within the cluster. Traditionally, these are exclusively identical male siblings. They are usually sent as Fresh Ripe Adults
in three groups of two and one group of three into broken circles to heal them.
While there are recorded cases of more than double this number of identical siblings surviving birth, none past nine were amenable to the necessary modifications by the Uluvatu Masters. Beyond nine, their formation is unstable within the Living System and are best left raw.
Gem mother becomes Double
As with all Doubles, it is challenging to predict before her first pregnancy if a woman will manifest this aspect of Tatchlan. The results below display the rare interplay between different Living System
manifestations.
Two-to-Four Rule

On occasion a prospective Mundane
Mother, petitioning the Elders
to give birth to Gem Manifolds
and receiving the Cohort Jelly, surprises all by becoming a Double
instead. These augmented Gem Mother Doubles
still go through the process of absorbing their infants. While there is no direct correlation between the intended number of Gem pre-adults, i.e., an intended Pale Blue Gem
Mother does not become a Double who is twice as potent, there is clear evidence these Doubles possess more richness. That said, the impact of the intended Gem designation does not escalate beyond a certain point. The potential power of a Green Gem
Mother, who would have given birth to four manifolds, is the extent of the enhancement a Double may reach. Intended Yellow, Peach, Orange, Red
and Violet Gem
Mothers show no more profound powers if they become Doubles than a Green Gem, leading to what is known as the ‘Two-to-Four Rule,’ where a Gem Mother who becomes a Double may only display the rough equivalent of ‘four Doubles.’ Manifold Doubles
are the one exception to this Two to Four rule. In common language, these Doubles are often designated as Gem Doubles or even Pale Blue, Dark Blue or Green Doubles. Some also designate them as ‘two Doubles,’ ‘three Doubles,’ and ‘four Doubles.’
Gem Mother Doubles may receive specialty Eggs
While distinguished by their depth of potency, these Gem Mother Doubles
lead much the same lives as other Doubles. The one distinguishing difference is they are more likely to receive a Specialty Egg to raise into what is known as the Enriched Class
of Healing Vat, possessing distinctive sensitivities for specialized work on less common ailments or injuries.
The factors determining this match are the subject of intensive work between the Gem Double’s Cluster Elders
and the Ratio
and Doubles and Vats Bureaus of the Wellbeing Ministry.
Manifold Doubles

On rare occasions, a prospective mother of Peach Gems
(sextuplets), or more extensive configuration, not only becomes a Double
but something beyond their Gem Mother Double
sisters. Manifold Doubles (also known as Cohort Doubles)
distinguish themselves by the strongest and richest Warm Accord aroma; they also tend to gain significantly in stature over the next few years. By this and several other signs, they are deemed Manifold Doubles, destined to raise Mother Vats, who will lay the next generation of Vat Eggs.
What happens next varies due to several factors. Usually, they are sent not one but eight eggs from the Wellbeing Ministry’s Vat Masters
in their Farmer Enclaves. All the cluster’s Doubles assist in the Trial of Retreat
and initial life of these eight pre-vats. The Manifold Double is venerated within their cluster throughout their lives. If the Manifold achieves the rank of ‘Elder of many Conceptions,’ the Doubles and Vats Bureau
of the Ministry of Wellbeing directs the resulting Mother Vats into specialized healing functions. A Manifold Double’s Conclusive Offering
is to all eight pre-vats, with smaller portions offered to all other cluster vats. Whatever the Double’s rank at the Conclusive Offering, the eight Master Vats go with the Farmer Enclave Vat Masters to eventually become the mothers of many generations of new Vat eggs.


There are times when the Manifold Double is immediately ceded to the Doubles and Vats Bureau of the Wellbeing Ministry to raise egg-producing Mother Healing Vats, often with unique abilities, under their direction. While this can happen at any time, it is more likely during times of instability. These Manifold Doubles are bonded with Vat Masters, specialized clusters whose primary use ensures the quality and quantity of Egg production. As they would have in their home cluster, these young Manifold Doubles are presented with up to eight eggs to raise, ideally suited to their particular chemistry. Upon her Conclusive Offering, the new ‘Manifold Mother Vats’ may form the core of a new Vat Master Enclave
or bolster an existing one. They may also separate into pairs to enrich four existing enclaves.
Gatherers
These are designated members of the cluster
entrusted with caring for the Nara Plants
and Shesha creatures, who together are responsible for the production of Sheshenara Nectar. While any class of cluster-mate may become a Gatherer, most are Mundanes. They often pursue other uses as well and serve in rotation. This Primary Epoch Icon
shows their mask and the elements of their Shesha and Nara charges.
Costume

The Gatherers have a distinctive costume, dating back to the Foremost Ones. They wear an Orange Mask, meant to symbolize the delight of Sheshenara, and long yellow robes covered in symbols of all body parts. These images show how this nectar cures and enhances each ailment. This refers to the Primary Epoch practice of presenting gifts of rendered body parts cured by the Blood
of Doubles to their cluster. These were displayed for the inspiration of others coming for their healing. This practice continued in the Secondary Epoch,
with gifts made to Doubles
and Cluster Vats and specialized Vat Masters
in their Enclaves.
Duties

In their symbolic attire, the Gatherers patrol the orchards of Nara
and their hanging Shesha. When they see a Nara Fruit ready to be harvested, they emit a distinctive warbling whistle—those chosen to assist them in answering their call by climbing up and gathering the fruit. The Gatherer will already know which Shesha is ready to receive the fruit and will use a distinctive poll to point this out to the harvesters. Later, when the Shesha has finished its meal of the fruit and generates a new pool of sap to entice small prey, the Gatherer comes and siphons off most of the liquid, now Sheshenara Nectar.
